The Unfathomable Brahman

Exploring the Indivisible Reality from Multiple Perspectives

The quest to understand Brahman is a journey into the heart of existence itself, a pursuit that has intrigued philosophers, sages, and seekers for millennia. In the vast expanse of Hindu philosophy, Brahman is the ultimate reality, the fabric of all that exists and beyond. It is both immanent and transcendent, the core of our being and the cosmos. This exploration of Brahman from various perspectives—gross, subtle, causal, and nondual—invites us to expand our minds beyond the limits of ordinary perception.

**From the Gross Perspective: Brahman as the World**


When we look at Brahman from the gross perspective, we see the universe in all its material splendour. Here, Brahman is not an abstract concept but the physical universe that we interact with through our senses. It is the mountains, rivers, stars, and galaxies; the dance of creation and destruction visible to the naked eye. This manifestation is known as Saguna Brahman, the form with qualities, where the Divine is seen with attributes and forms, engaged in the act of creation.

**From the Subtle Perspective: Brahman as Consciousness**


Venture deeper, and we encounter the subtle perspective. Here, Brahman is the essence of consciousness that animates life. This is not the consciousness that fluctuates with our thoughts and feelings, but the pure awareness that observes, untouched and unchanging. This subtle Brahman also referred to as Nirguna Brahman, is without qualities, where God is not limited by any attributes. It is the silent witness to the play of the universe, the inner light that illuminates our experiences.

**From the Causal Perspective: Brahman as the Source**

Moving into the causal perspective, we touch on the very source of existence. Brahman here is the unseen cause behind everything—the seed from which the tree of the universe grows. This aspect of Brahman is deeply mysterious, for it is the origin of time, space, and causality itself. It is Avidya, ignorance, not in the sense of lack of knowledge, but as the primal forgetfulness that makes us perceive duality in the nondual.

**From the Nondual Perspective: Brahman as the One without a Second**


Finally, from the nondual perspective, Brahman is realized as the one without a second—Advaita. It is not a deity, not an entity, not even a ‘thing’ that can be comprehended by the intellect. It is the underlying oneness that pervades all dualities, where the seeker and the sought merge. In this view, the individual self (Atman) and the universal self (Brahman) are the same. All distinctions between creator and creation dissolve, revealing that there is nothing but Brahman—pure existence, consciousness, and bliss (Sat-Chit-Ananda).

This journey through the perspectives of Brahman reflects the layered depths of our existence. From the tangible reality of our day-to-day lives to the deepest spiritual realization, Brahman remains the unchanging truth. Each perspective is a step closer to the ultimate truth, leading us from the outward expressions of divinity to the profound inner revelation that we are, in essence, the infinite Brahman.

To understand Brahman is to expand our awareness across the spectrum of existence. The gross perspective roots us in our environment, the subtle unfolds the inner cosmos, the causal leads us to the primal source, and the nondual reveals our true infinite nature. In contemplating these perspectives, we may find that the journey to understand Brahman is not a journey outward but a profound voyage within, to the very core of who we are.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

The Veils of Maya

Navigating Illusion in the Quest for Truth

The labyrinthine nature of existence, adorned with its pleasures and pitfalls, has been a subject of deep contemplation for ages. At the heart of many philosophical inquiries in Hinduism lies the enigmatic concept of ‘Maya’. Far from being a mere illusion, Maya reveals layers of truth, each pointing towards an understanding of the universe and our place in it.

**The Cosmic Dance of Prakriti and the Three Gunas**


Imagine the universe as a grand stage, with Prakriti, the primal nature, as the backdrop. From this vast expanse springs forth everything we see, feel, and experience. Yet, what gives rhythm to this cosmic dance?

Enter the Three Gunas – Sattva, Rajas, and Tamas. These are not just passive qualities but dynamic forces shaping our experiences. The serenity of a tranquil lake embodies Sattva, the turbulence of a storm epitomizes Rajas, and the still darkness of the night echoes Tamas. Together, they create a spectrum of experiences in our lives.

**The Individual’s Tryst with Ignorance**


Closer to our personal experience is Avidya, the fog of ignorance clouding our perception. Under its influence, we misidentify with our transient selves, overlooking the eternal essence within. It’s like mistaking the waves for the vast ocean.

In this state, we are ensnared by Karma, the ever-entwining web of action and consequence. The Kleshas, those tormenting afflictions, further deepen our entanglement. Desires and aversions play tug-of-war, with the ego stoking the flames.

**The Divine Masquerade**

But is Maya merely a cosmic error or a deceptive trap? Not necessarily. Maya, when seen as the divine power or Shakti, becomes the grand choreographer of the universe’s dance. It’s a divine play, a Leela, where the One chooses to manifest as many, experiencing itself through myriad forms.

**Beyond Duality: The Advaita Perspective**


The school of Advaita Vedanta offers a profound insight. It suggests that beneath the multiplicity lies a singular truth, the Brahman. Maya, in this view, is the sublime artist crafting the many from the one, making the undivided appear divided.

**Conclusion: The Play and Beyond**

Maya, far from being a mere illusion to discard, becomes a lens to navigate our existence. It offers lessons, challenges, and experiences, pushing us to question, understand, and ultimately transcend.

In the dance of Maya, we are both the dancer and the audience. The key lies in recognizing the play, enjoying its beauty, and seeking the truth beyond the performance. In this quest, we don’t just find answers about the universe, but also about ourselves.

Morgan O. Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith