The Varied Facets of The Absolute

A Unified Whole

In the dance of the cosmos, the Absolute is often perceived through the lens of our individual experiences and understandings. Just as 100 pennies, 20 nickels, 10 dimes, and 4 quarters each represent the same dollar, our paths to understanding the Absolute are varied but ultimately converge upon the same truth. This analogy illuminates the inherent unity within diversity, revealing how different perspectives can harmoniously merge into a singular reality.

We often encounter myriad teachings, practices, and philosophies when we embark on our spiritual journeys. Each one offers a unique perspective on the nature of existence, the self, and the divine. Some may resonate more profoundly with a particular path of devotion, while others might find solace in meditative introspection or the study of ancient texts. Despite these differences, the essence remains unchanged: all paths lead us back to the Absolute.

This concept is beautifully reflected in the Hindu notion of ‘Ekam Sat, Vipra Bahudha Vadanti’—Truth is one; the wise speak of it in many ways. In our quest for spiritual awakening, we may find ourselves drawn to various expressions of this singular truth. Whether through the loving devotion of Bhakti Yoga, the disciplined inquiry of Jnana Yoga, or the selfless service of Karma Yoga, each approach offers a distinct yet complementary understanding of the Absolute.

In nondual philosophy, this unity is further exemplified by the idea that all distinctions are ultimately illusory. The dichotomies we perceive—self and other, subject and object, time and eternity—are merely constructs of the mind. At the deepest level of awareness, these distinctions dissolve, revealing the oneness that underlies all existence. This profound realization transcends the limitations of language and thought, offering a direct experience of the Absolute.

Reflecting on the analogy of different coins making up a dollar, we can see how each perspective, practice, or tradition contributes to a holistic understanding of the Absolute. This understanding invites us to appreciate the diversity of spiritual expressions without diminishing their underlying unity. It encourages us to approach our spiritual paths with openness, recognizing that every sincere effort to understand the divine is a step toward the same ultimate truth.

In embracing this diversity, we cultivate a sense of humility and respect for the myriad ways in which the Absolute can be experienced and understood. We acknowledge that our journeys are but threads in the vast expanse of existence, each contributing to the intricate and beautiful pattern of the whole. This perspective not only enriches our spiritual journeys but also fosters a deeper sense of connection and unity with all beings.


Ultimately, the realization that 100 pennies, 20 nickels, 10 dimes, and 4 quarters all amount to a dollar serves as a powerful metaphor for the unity within diversity that characterizes the Absolute. By recognizing and honouring the varied paths that lead to this ultimate reality, we move closer to experiencing the profound interconnectedness of all existence. This understanding not only deepens our spiritual practice but also inspires us to live with greater compassion, wisdom, and love.

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

The Upanishads

Beyond Textual Study to Experiential Wisdom

The Upanishads, ancient Indian texts forming the philosophical core of Hinduism, present a profound, spiritual journey. However, a critical aspect often overlooked is the distinction between mere scholarly study and experiential understanding. When one engages with the Upanishads purely from an academic perspective, without delving into the experiential practices that inspired these free thinkers, a significant essence is missed.

The free thinkers who composed the Upanishads didn’t just pen philosophical ideas; they recorded their direct experiences and spiritual revelations. These texts are not just to be read and analyzed but to be lived and experienced. When the Upanishads become a subject of mere intellectual study, they risk being reduced to just another ‘religion’ or belief system, potentially limiting the profound, universal wisdom they hold.

This is not to undermine the importance of scholarly study. It certainly lays the groundwork for understanding. However, it’s crucial to recognize that intellectual comprehension alone doesn’t lead to the transformative realization the Upanishads speak of. They call for a journey inward, an exploration of consciousness, which transcends intellectual grasp.

By treating the Upanishads as a religion, one confines them within the boundaries of dogma and doctrine. This contradicts their very essence, which is about liberation from all forms of limitation, including the confines of organized religion. The Upanishads encourage a journey beyond the mind, a leap into direct experience and realization.


In conclusion, while the study of the Upanishads is valuable, it should be a gateway to deeper, experiential understanding. This journey from intellectual comprehension to experiential wisdom is what truly unlocks the treasures of these ancient texts. To fully grasp the essence of the Upanishads, one must move beyond the confines of intellectual study and step into the realm of direct, personal experience.

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Moksha and Nirvana

Two Sides of the Same Coin in Nondual Suchness

In the realm of spiritual philosophy, the concepts of Moksha and Nirvana often emerge as distinct paths toward spiritual liberation. Moksha, a term deeply rooted in Hindu philosophy, represents liberation from the cycle of birth and rebirth (Samsara), a release from the constraints of worldly existence. On the other hand, Nirvana, central to Buddhist thought, is the state of being free from suffering and the cycle of rebirth, a culmination of enlightenment.

At the surface, these two concepts might appear as separate paths, guiding the individual through distinct spiritual journeys. However, when explored at the ultimate level of nondual suchness, a profound realization emerges: Moksha and Nirvana are, in essence, two sides of the same coin.


Nondual suchness refers to a state of consciousness where dualities and distinctions dissolve. In this state, the separation between self and other, between one spiritual goal and another, ceases to exist. It is here, in this realm of nondual awareness, that Moksha and Nirvana converge, revealing their inherent unity.

This realization transcends the apparent differences imposed by linguistic and cultural contexts. While Moksha speaks a language of liberation from the cycle of rebirth, and Nirvana talks of extinguishing the flames of desire and suffering, at their core, they both aim towards the same ultimate truth – freedom from the limitations of human existence and a reuniting with the absolute, the infinite, or the void.


Understanding Moksha and Nirvana as interconnected aspects of the same spiritual truth offers a more inclusive and comprehensive perspective on the journey toward enlightenment. It encourages a deeper exploration beyond the boundaries of religious doctrines and invites a unifying experience of spiritual awakening.

In this light, the journey towards Moksha or Nirvana is not about choosing one path over the other but about realizing the underlying unity that they both represent. It is about transcending the ego, dissolving the illusions of separation, and embracing the wholeness of existence.

In conclusion, the ultimate level of nondual suchness opens the door to a profound understanding where Moksha and Nirvana are no longer seen as separate goals but as harmonious expressions of the same ultimate reality. This realization is a pivotal moment in the spiritual journey, marking a transition from a path of seeking to a state of being, from a pursuit of liberation to the realization of inherent freedom.

Morgan O. Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Beyond the Infinite

Contemplating the Vastness Beyond Para-Brahman

In the profound depths of Hindu philosophy, the concept of Para-Brahman represents the ultimate, unchanging reality, the absolute existence that transcends all forms and phenomena. It is an entity beyond human perception, beyond all attributes, the substratum of both the manifest and the unmanifest. But the human mind, insatiably curious and inherently uncontent with limits, dares to ponder—what, if anything, lies beyond Para-Brahman?

To consider what is beyond Para-Brahman is to engage in a philosophical exercise that stretches the boundaries of thought and existence. It is like trying to illuminate the space beyond the edge of the universe’s observable horizon. Para-Brahman itself is defined as the highest Brahman, beyond which nothing further can be conceptualized within the traditional frameworks of Hindu philosophy. However, this does not deter the most adventurous minds from speculating on the nature of the absolute’s transcendence.

In attempting to name that which is beyond the ultimate, we delve into a realm of thought that precedes language and form. Such a pursuit may lead us to the Sanskrit term “Anirvachaniya,” meaning that which cannot be expressed or described. In this context, the term acknowledges the limitations of human language and understanding when faced with the immensity of the infinite.

Yet, it is in the silence of meditation and the stillness of contemplation that Hindu tradition often finds its deepest insights. Here, the individual soul (Atman) comes into direct experience with Brahman, and it is perhaps in the dissolution of the self where one might fleetingly encounter the hint of something even more profound than Para-Brahman—something that, by its very nature, cannot be encapsulated by any concept or word.

We might then call this speculative beyond “Ananta,” the infinite, a term that suggests an endlessness that extends even beyond the ultimate expanse of Para-Brahman. It is not a place, entity, or state that can be reached or understood; it is the possibility of infinity within infinity, the essence of boundlessness that permeates every aspect of the cosmos and yet is apart from it, untouched and untouchable.

To ponder what lies beyond Para-Brahman is to embrace the essence of the Upanishadic inquiry, “Neti, neti,” not this, not this. By negating all that can be known, we are left with silent wonder, an acknowledgment that the truth is ever beyond the grasp of our finest conceptions. It is a journey not toward another concept, but towards an ever-deepening mystery that invites us to find peace in the acceptance of the unknown.

The spiritual endeavour to reach beyond even the concept of Para-Brahman invites us to a profound humility, an understanding that what we know and experience is only a fragment of the vastness of reality. It is a cosmic reminder that the journey is not just about seeking answers, but also about appreciating the beauty of the questions themselves.

In this exploration, we are not just students of Hindu philosophy but of the universe itself, engaged in a ceaseless dialogue with the essence of existence. And perhaps, in that very dialogue, we come to realize that the ultimate truth is not a distant reality to be pursued but an ever-present mystery to be lived.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith


The Unfathomable Brahman

Exploring the Indivisible Reality from Multiple Perspectives

The quest to understand Brahman is a journey into the heart of existence itself, a pursuit that has intrigued philosophers, sages, and seekers for millennia. In the vast expanse of Hindu philosophy, Brahman is the ultimate reality, the fabric of all that exists and beyond. It is both immanent and transcendent, the core of our being and the cosmos. This exploration of Brahman from various perspectives—gross, subtle, causal, and nondual—invites us to expand our minds beyond the limits of ordinary perception.

**From the Gross Perspective: Brahman as the World**


When we look at Brahman from the gross perspective, we see the universe in all its material splendour. Here, Brahman is not an abstract concept but the physical universe that we interact with through our senses. It is the mountains, rivers, stars, and galaxies; the dance of creation and destruction visible to the naked eye. This manifestation is known as Saguna Brahman, the form with qualities, where the Divine is seen with attributes and forms, engaged in the act of creation.

**From the Subtle Perspective: Brahman as Consciousness**


Venture deeper, and we encounter the subtle perspective. Here, Brahman is the essence of consciousness that animates life. This is not the consciousness that fluctuates with our thoughts and feelings, but the pure awareness that observes, untouched and unchanging. This subtle Brahman also referred to as Nirguna Brahman, is without qualities, where God is not limited by any attributes. It is the silent witness to the play of the universe, the inner light that illuminates our experiences.

**From the Causal Perspective: Brahman as the Source**

Moving into the causal perspective, we touch on the very source of existence. Brahman here is the unseen cause behind everything—the seed from which the tree of the universe grows. This aspect of Brahman is deeply mysterious, for it is the origin of time, space, and causality itself. It is Avidya, ignorance, not in the sense of lack of knowledge, but as the primal forgetfulness that makes us perceive duality in the nondual.

**From the Nondual Perspective: Brahman as the One without a Second**


Finally, from the nondual perspective, Brahman is realized as the one without a second—Advaita. It is not a deity, not an entity, not even a ‘thing’ that can be comprehended by the intellect. It is the underlying oneness that pervades all dualities, where the seeker and the sought merge. In this view, the individual self (Atman) and the universal self (Brahman) are the same. All distinctions between creator and creation dissolve, revealing that there is nothing but Brahman—pure existence, consciousness, and bliss (Sat-Chit-Ananda).

This journey through the perspectives of Brahman reflects the layered depths of our existence. From the tangible reality of our day-to-day lives to the deepest spiritual realization, Brahman remains the unchanging truth. Each perspective is a step closer to the ultimate truth, leading us from the outward expressions of divinity to the profound inner revelation that we are, in essence, the infinite Brahman.

To understand Brahman is to expand our awareness across the spectrum of existence. The gross perspective roots us in our environment, the subtle unfolds the inner cosmos, the causal leads us to the primal source, and the nondual reveals our true infinite nature. In contemplating these perspectives, we may find that the journey to understand Brahman is not a journey outward but a profound voyage within, to the very core of who we are.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Beyond Maya

A Profound Exploration of Reality

In the vast tapestry of Hindu philosophy, the concept of ‘Maya’ often emerges as an enigma, enveloping our perception of reality. But what if we were to assert that * everything*, both within and beyond our comprehension, is shrouded in Maya? How would such a revelation change our understanding of the universe and our place within it?

### The Essence of Maya

At its core, Maya is frequently understood as “illusion” or “unreality.” It’s the veil that obscures our true nature and the eternal truth of the universe. The things we perceive, the emotions we feel, and the thoughts that cloud our minds, all dance within the confines of this illusion. Maya convinces us that the temporal is eternal, that the superficial is profound, and that the ephemeral is everlasting.

### Expanding the Bounds

When we claim that everything, in and out of existence, is Maya, we’re delving deeper into an intriguing thought. This suggests that even our most profound realizations, spiritual epiphanies, and the concepts we use to grasp the ineffable are still part of the illusion. It’s not just the tangible, but the intangible; not just the known, but the unknown.

### The Paradox of Understanding

If everything is Maya, then the realization of this truth is also Maya. This presents a paradox: how can one truly transcend the illusion when the very tools and insights we use are part of the illusion itself? This enigmatic thought prompts us to question the very nature of enlightenment and the path to transcendence.

### Embracing the Illusion

Rather than feeling disheartened by the all-encompassing nature of Maya, one can instead embrace it as a transformative understanding. Recognizing that even our loftiest thoughts are touched by Maya can lead to a profound humility. It’s a call to constant introspection, a reminder that there’s always a deeper layer of understanding awaiting us.

### Beyond the Beyond

Perhaps, beyond the layers of Maya, there’s a state of pure consciousness, untouched and unblemished. It’s a state where distinctions fade, where the observer and the observed merge into one. While our journey is fraught with illusions, every step, every realization, brings us closer to this ultimate truth.

In conclusion, the assertion that everything is Maya isn’t a nihilistic statement but a profound recognition of the intricacies of existence. It invites us to look beyond the apparent, challenge our convictions, and seek a deeper, more encompassing truth. It’s a call to journey inward, where the real voyage begins.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

The Veils of Maya

Navigating Illusion in the Quest for Truth

The labyrinthine nature of existence, adorned with its pleasures and pitfalls, has been a subject of deep contemplation for ages. At the heart of many philosophical inquiries in Hinduism lies the enigmatic concept of ‘Maya’. Far from being a mere illusion, Maya reveals layers of truth, each pointing towards an understanding of the universe and our place in it.

**The Cosmic Dance of Prakriti and the Three Gunas**


Imagine the universe as a grand stage, with Prakriti, the primal nature, as the backdrop. From this vast expanse springs forth everything we see, feel, and experience. Yet, what gives rhythm to this cosmic dance?

Enter the Three Gunas – Sattva, Rajas, and Tamas. These are not just passive qualities but dynamic forces shaping our experiences. The serenity of a tranquil lake embodies Sattva, the turbulence of a storm epitomizes Rajas, and the still darkness of the night echoes Tamas. Together, they create a spectrum of experiences in our lives.

**The Individual’s Tryst with Ignorance**


Closer to our personal experience is Avidya, the fog of ignorance clouding our perception. Under its influence, we misidentify with our transient selves, overlooking the eternal essence within. It’s like mistaking the waves for the vast ocean.

In this state, we are ensnared by Karma, the ever-entwining web of action and consequence. The Kleshas, those tormenting afflictions, further deepen our entanglement. Desires and aversions play tug-of-war, with the ego stoking the flames.

**The Divine Masquerade**

But is Maya merely a cosmic error or a deceptive trap? Not necessarily. Maya, when seen as the divine power or Shakti, becomes the grand choreographer of the universe’s dance. It’s a divine play, a Leela, where the One chooses to manifest as many, experiencing itself through myriad forms.

**Beyond Duality: The Advaita Perspective**


The school of Advaita Vedanta offers a profound insight. It suggests that beneath the multiplicity lies a singular truth, the Brahman. Maya, in this view, is the sublime artist crafting the many from the one, making the undivided appear divided.

**Conclusion: The Play and Beyond**

Maya, far from being a mere illusion to discard, becomes a lens to navigate our existence. It offers lessons, challenges, and experiences, pushing us to question, understand, and ultimately transcend.

In the dance of Maya, we are both the dancer and the audience. The key lies in recognizing the play, enjoying its beauty, and seeking the truth beyond the performance. In this quest, we don’t just find answers about the universe, but also about ourselves.

Morgan O. Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

The Profound Transformation of Realizing Oneself as Brahman

A Journey Beyond the Self

In the boundless tapestry of human existence, few ideas are as profound and transformative as the realization of oneself as Brahman. A central concept in Hindu philosophy, Brahman refers to the ultimate reality or cosmic spirit, a principle that transcends the individual self and unites all living beings.

This blog post explores the many changes an individual might experience upon this realization, a journey that transcends mundane existence and awakens a new consciousness.

### The Loss of Ego and the Embrace of Unity

Perhaps the most radical shift in consciousness comes from losing the individual ego. Recognizing oneself as part of the universal oneness leads to a dissolution of the self, allowing the individual to see beyond the superficial distinctions that often characterize human perception. This leads to a profound sense of unity, empathy, and compassion, transcending barriers like race, nationality, and religion.

### A Shift in Values and Desire

The realization of Brahman changes the very fabric of desire and ambition. Material possessions, social status, and even relationships may lose their significance, replaced by spiritual growth and a deepened understanding of the cosmic order. The individual might pursue selfless service, finding fulfillment in contributing to the well-being of all.

### The Embrace of Paradox and the Transcendent Nature of Existence

This profound awakening allows for a comfortable acceptance of paradoxes and contradictions. Time becomes more fluid, creativity blossoms, and the person might develop an ability to recognize synchronicities, meaningful coincidences that reveal the interconnected web of existence.

### Living in Harmony and Transcending Social Constructs


Living in harmony with nature, respecting all life, and transcending conventional gender roles and social constructs, the enlightened individual moves through life with grace, mindfulness, and effortless action. Their actions are unforced, carried out with a sense of reverence and alignment with universal ethics.

### The Physical and Emotional Manifestations

The journey to realizing oneself as Brahman does not merely affect the mind but also resonates through the body and emotions. The individual may find improved physical well-being, experience deeper states of meditation, and become almost entirely devoid of internal and external conflict.

### The Inspiration to Others

Through this transformation, the individual becomes a living example of peace, love, and wisdom, inspiring others simply through their presence and way of being. They embody a philosophy that sees beyond the limitations of material existence and offers a path to spiritual awakening.

### Conclusion

The realization of oneself as Brahman is a profound spiritual concept that encompasses every aspect of being—mental, physical, emotional, and spiritual. It offers a glimpse into a state of consciousness that transcends the mundane and awakens a new way of perceiving reality.

In a world often driven by material pursuits and divisive ideologies, the teachings surrounding Brahman provide a timeless wisdom that calls for unity, compassion, and a life centred on spiritual truth. Whether viewed as a philosophical concept, a religious belief, or a spiritual experience, the realization of Brahman invites us to look beyond the self and embrace a vision of existence that is all-encompassing, transcendent, and profoundly transformational.

As we navigate the complexities of modern life, may we find inspiration in the ancient wisdom that teaches us to see ourselves not as isolated beings but as part of a grand, interconnected cosmos, guided by a principle that is at once beyond us and within us. It is a journey of discovery, a path to enlightenment, and a call to a deeper, more meaningful existence.

Morgan O. Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Moksha

The Universe in Liberation

As we traverse the intricate corridors of Hindu philosophy, a term that emerges as a beacon of liberation is ‘Moksha’. This concept, commonly associated with individual salvation from the cycle of birth, death, and rebirth, presents a spiritual zenith. However, what if we zoom out from the individual perspective and consider Moksha at a cosmic level? What if the Universe itself were to attain Moksha?

The Big Bang marked the birth of the Universe, setting forth an infinite dance of creation, preservation, and destruction. Stars were born, galaxies sculpted, and planets formed, only to one day succumb to the grand design of entropy. This cyclical nature bears a striking resemblance to the cycle of Samsara in Hindu thought, where souls are continuously born and reborn in different forms until Moksha is achieved.

If the Universe could experience Moksha, it would transcend its cycle of cosmic Samsara – from the Big Bang to the eventual Big Crunch or Heat Death, depending on which theoretical physicist you ask. This liberation would mean breaking free from the constraints of time, space, and causality, reaching a state of infinite, timeless existence.

So, what would this feel like for the Universe?

When we ponder this question, we must acknowledge that the Universe’s experience, in this context, is beyond human comprehension. But let’s indulge in the thought experiment. We could imagine this state as one of perfect harmony and unity. There would be no ‘other’, no ‘alien’, and no ‘external’. The galaxies, stars, planets, and even the tiniest quantum particles would exist in a state of interconnection and oneness.

From the perspective of sentient beings, this would mean a profound sense of unity with everything else. Distinctions that currently cause division – species, races, cultures, even life and non-life – would become irrelevant. All of existence, inanimate and animate, would be seen as expressions of the same cosmic consciousness.

And yet, paradoxically, this unified existence would also mean the cessation of experience as we know it. Experience implies a subject and an object, an experiencer and the experienced. But in the absolute unity of cosmic Moksha, these dualities would dissolve. Therefore, in a sense, the Universe would be in a state of ‘experiencing without an experiencer’ or ‘knowing without a knower’.

In the grand scheme of cosmic liberation, human Moksha could be seen as a fractal microcosm – a ripple that mirrors the pattern of the whole. Each being achieving liberation contributes to the whole Universe moving towards its own Moksha, its release from the cosmic cycle of birth and death. This profound realization places our spiritual quests in a broader context and imbues them with a universal significance.

However, the implications of this concept are not just metaphysical, but deeply ethical. Recognizing our shared journey toward liberation fosters compassion, humility, and a sense of stewardship for all of existence. Our actions, in this view, can either facilitate or hinder the Universe’s journey toward Moksha.

In conclusion, contemplating Moksha at a universal scale stretches the boundaries of our imagination and empathy. It invites us to view ourselves not as isolated entities but as integral parts of a grand cosmic dance seeking the ultimate liberation.

Morgan O. Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

The Dance of Divine Ignorance

Brahman’s Playful Journey to Self-Realization

From the mysterious depths of Hindu philosophy arises a compelling concept, the notion of divine ignorance. Within this notion, we find an intriguing paradox: Brahman, the supreme reality or absolute truth, embarks on a deliberate voyage of self-forgetfulness, only to rediscover itself anew.

The journey begins with Brahman, the substratum of all existence. As an eternal, infinite entity beyond time, space, and causality, it is all-knowing and all-encompassing. Yet, it willingly dons the cloak of divine ignorance, becoming unaware of its true nature. Why? It’s an act of divine playfulness or ‘lila.’ It is a purposeful exercise to experience life’s duality, diversity, and the contrasts it can offer.

In this state of divine ignorance, Brahman may assume any form, animate or inanimate, and traverse a myriad of experiences, each unique and valuable. As humans, animals, or even as the elements themselves, Brahman willingly dives into the sea of forgetfulness, plunging into the game of life and death, joy and sorrow, love and hatred. Brahman is there in every moment, in every experience, playing hide-and-seek with itself.

Each incarnation in this state is a chapter of the cosmic narrative, leading to an eventual grand finale – the rediscovery of the self as Brahman. This moment of awakening is not a simple return to the start but a profound realization heightened by the accumulated experiences. It is a conscious awareness of oneness, a dissolution of the illusory divide between the self and the universe.

However, this journey isn’t a linear path. It’s a dance, a rhythm of existence where each beat is a cycle of divine ignorance and self-realization. Each turn of the dance spirals upwards, towards an ever-deepening understanding and experience of the truth.

The concept of divine ignorance challenges us to see life not as a series of random events but as a purposeful, meaningful journey toward self-realization. It teaches us that ignorance isn’t a flaw to be eradicated, but an essential part of the cosmic play. It is a transformative cocoon that emerges as the butterfly of awareness.

Divine ignorance invites us to embrace our vulnerabilities, our doubts, and our seeming ‘ignorance,’ and use them as catalysts for growth. It gently reminds us that the path to self-realization isn’t a desperate escape from ignorance but a joyful dance through it.

In conclusion, the dance of divine ignorance is not just Brahman’s journey but ours. We are not separate from Brahman, we are Brahman; playing the role of being a part of it, participating in this cosmic dance. Divine ignorance is not an obstacle but a bridge to our ultimate truth. It’s a profound truth worth reflecting upon, and perhaps, just perhaps, it’s time for us to embrace the dance and rediscover ourselves anew.

Morgan O. Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith