Tag: Lucifer

The Philosophical Essence of Satan and God

I’ve been asked on occasion if I believe in the existence of Satan. My response is layered and nuanced. Philosophically, metaphorically, and symbolically, I acknowledge the concept of Satan, but I don’t subscribe to the personified version of Satan or a devil that is meant to be taken literally. To me, such a belief is irrational. Instead, Satan symbolizes everything evil or negative within the human experience.

Now, one might ask if I believe in God. My answer, while seemingly at the opposite extreme, follows a similar logic. From a literal standpoint, I don’t believe in God as a distinct entity. Rather, I assert that everything in existence is God, including myself, you, everyone, and everything else. This understanding stems from my awakening, which I claim to be a profound truth (though my interpretation of this truth is limited). In essence, God is the absolute—everything in and out of existence.

Religions like Christianity often refer to God as the alpha and the omega, the beginning and the end. If everything is God, then does this include Satan? My answer is unequivocally yes. According to certain texts, God created Satan, formerly known as Lucifer, who was God’s perfect angel. Some might argue that God created Lucifer, but Lucifer isn’t God. To this, I pose a series of questions.

If God created Lucifer, what did God make Lucifer out of? You might say pure light. But what is light made of? Oscillating electric and magnetic fields. Are these fields the alpha and the omega? No. So, what are oscillating electric and magnetic fields made of? Electromagnetic waves. Are electromagnetic waves the alpha and the omega? Again, no. What are electromagnetic waves made from? We can trace this down to the concept of emergent space-time.

Is emergent space-time the alpha and the omega, the beginning and the end? If we consider God as the absolute, then it must be. If emergent space-time is equivalent to God, then at its essence, Lucifer is made out of God. Even if you adhere to the idea that God made Lucifer ex nihilo (out of nothing), and if God is absolute, then this must include nothing (preceding emergent space-time itself). Thus, God encompasses both everything and nothing.

In this holistic view, the existence of Satan and the nature of God merge into a singular, all-encompassing reality. This perspective encourages us to transcend literal interpretations and embrace a deeper, more integrated understanding of existence, where all dichotomies dissolve into the absolute.

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

The Paradox of Perfection

Rethinking Good and Evil in Theological Perspective

In a realm beyond human comprehension, where the notions of good and evil blur into a cosmic dance, we find ourselves pondering the nature of divinity and creation. From God’s standpoint, the binary concepts of good and evil do not hold the same significance as they do for us, the sentient beings of his creation. This perspective invites us to delve into a philosophical exploration, especially when viewed through the lens of Christian mythology.

Consider the figure of Lucifer, often depicted as the epitome of rebellion and wrongdoing. According to some interpretations of Christian theology, Lucifer was created as a perfect being by God. If perfection is inherent in his design, then his actions, including those perceived as wrong, could be seen as an expression of this perfection. This raises a profound question: can a being created perfect by an all-knowing deity truly do wrong?


The concept of free will complicates this scenario further. Lucifer’s decision to rebel is often attributed to his exercise of free will. But, if this free will was granted by the same perfect and all-knowing God, then are Lucifer’s actions a deviation from perfection, or are they a part of a divine plan? This paradox suggests that if God is perfect and creates beings with the capacity for perfect expression of free will, then their actions, regardless of how we perceive them, might be in alignment with a broader, divine narrative.

From this standpoint, the actions of a perfect being like Lucifer could be viewed not as a failure or flaw, but as an integral part of a grand design, orchestrated by a perfect deity. This perspective challenges our traditional understanding of morality, urging us to reconsider the concepts of good and evil, not as absolute truths, but as human interpretations of a much larger, divine puzzle.


Such contemplations lead us down a path where philosophical and theological musings intersect, prompting us to question the very foundations of our moral compass. In this cosmic scheme, where does humanity fit in, and how do our notions of right and wrong resonate with the divine narrative?

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith