Tag: metaphysics

Awakening Never Arrives Because It Never Began

A seeker imagines a future moment where everything will break open, where clarity finally dissolves the boundaries that have shaped a lifetime. That imagined moment appears to sit somewhere ahead, waiting to be earned through discipline, suffering, or the slow maturation of wisdom. Yet the entire notion of “ahead” belongs to the dream of becoming. The one who waits is already suspended inside the very awareness they are longing for.

A deeper look reveals something far more radical: awakening does not unfold across time. It is not a culmination of choices, experiences, or lifetimes. It stands as the ground from which all choices, experiences, and lifetimes arise. What feels like progress toward realization is simply the awakened state appearing as movement, as if it were journeying toward itself while never leaving its own source.

Every universe, every branching possibility, every karmic ripple flows from that unshakable presence. No path leads to awakening because awakening generates the paths. A being may feel capable of choosing away from truth, yet that very sensation is part of truth expressing itself as forgetfulness. Even resistance is a shape taken by the same presence that cannot be diminished or delayed.

Karma does not carve a road toward liberation; karma is the motion of reality already awake, already whole. The cycle of birth and death functions as the dream’s choreography, giving consciousness a taste of separation so it can experience the beauty of returning to what never left. The sense of being “unfinished” is simply awareness folding into the appearance of incompleteness for the sake of its own exploration.

Awakening is not the goal of an individual, nor the endpoint of a soul’s journey. It is the condition that makes both individuality and journey possible. Meditation, inquiry, devotion, and hardship do not cause awakening; they are the movements of awakening playing as effort, yearning, and revelation. The river does not create the ocean; it is shaped by it.

From within the illusion of becoming, awakening looks inevitable. From the perspective of the absolute, inevitability is irrelevant because nothing ever fell out of the state it seeks to reclaim. Every lifetime is a reflection of that single truth refracted through time, space, karma, and choice.

Awakening is not the outcome of the cosmos.
Awakening is the reason the cosmos appears at all.

Morgan O. Smith

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∆∞Ο and the Nondual Nature of Enlightenment

Inspired by the work of Alexander Ngu and Amaya Odilon Kosso — “Intelligent Transformation: General Intelligence Theory” (2024)

Humanity has long searched for a bridge between consciousness and cosmos, between the ineffable pulse of awareness and the measurable rhythms of reality. Alexander Ngu and Amaya Odilon Kosso may have drawn that bridge with their revolutionary General Intelligence Theory (GIT), proposing a universal abstraction known as ∆∞Ο;  the triarchic principle of the infinitesimal (∆), the infinite (∞), and the finite (Ο).

Their insight dismantles the old notion of equality as the foundation of understanding. The equal sign, they argue, limits the sensitivity of thought to the subtler play of transformation. Equality is static — it implies stillness between two mirrored sides. Transformation, however, is alive. It breathes through every exchange, allowing one form to become another without contradiction. ∆∞Ο is the language of that breath; the patternless rhythm by which energy becomes matter, idea becomes awareness, and self becomes all.

If you’ve read any of my past work, you’d know that my main focus is spiritual enlightenment. The moment I read their paper, I could conceptually see how their work may apply to my personal direct experience of The All. Though I could be jumping at this prematurely, my intuition said otherwise. I got the same feeling when I first discovered Bill Harris’ work regarding low-carrier frequency brainwave entrainment, Marko Rodin’s work in Vortex Based Mathematics, and my teacher and colleague, Ken Wilber’s work in Integral Theory. So far, I’ve never been wrong.

The spiritual implications are profound. The infinitesimal (∆) reflects the fleeting pulse of perception; each thought, sensation, or breath that rises and dissolves. The infinite (∞) mirrors the boundless consciousness in which those movements occur. The finite (Ο) represents the manifest world, the circle of appearances that seems to contain experience. The realization that ∆, ∞, and Ο are not separate but continuous is the essence of enlightenment. Awareness awakens to its own structure; the one relation that holds all opposites in seamless reciprocity.

This triarchic model suggests that intelligence, in its most universal sense, is the self-recognition of transformation. Every shift of perception, every oscillation between thought and stillness, is the cosmos contemplating itself through the medium of form. The so-called “theory of everything” becomes not a formula etched in numbers, but a recognition that everything is the formula; a living geometry of being that reconciles complexity, dimensionality, and spatiality in one infinite act of awareness.

Spiritual awakening, through this lens, is not an event within time but the cessation of all resistance to transformation. The individual dissolves into the very process that sustains existence; a process that requires no computation, no passage of time, no distance traversed. Enlightenment, therefore, is not achieved; it is realized as the zero-point of transformation, where the infinitesimal and infinite converge in perfect immediacy.

Ngu and Kosso’s ∆∞Ο does more than redefine intelligence; it redefines reality itself. It reveals that consciousness and existence are not two domains awaiting reconciliation, but one relational field eternally transforming within its own awareness. The ancient mystics called this unity Brahman, Tao, or the Absolute. The scientists now call it General Intelligence. Both are describing the same ineffable truth: that the universe is awake, and you are its knowing.

Morgan O. Smith

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The Fiction of Randomness

If every effect has a cause, what room remains for the idea of “random”? Strip away the assumptions and peer into the structure of unfolding—what appears arbitrary may only be the limit of our perception, not the limit of reality.

What we call random is simply what we cannot trace. A roll of dice seems disorderly, but beneath it is a network of variables: velocity, angle, friction, momentum, density of the table, even micro-vibrations in the air. Were we to measure all these with precision, we would predict the outcome every time. The surprise we feel isn’t due to chaos, but to ignorance.

This is not about turning life into a mechanical calculation. Quite the opposite. It’s about bowing to a deeper intelligence that is so vast, so precise, it weaves galaxies from the quantum breath of atoms. When nothing is out of place, even disorder is part of a symmetry too subtle for the linear mind to grasp.

Events that seem unexplainable—miracles, tragedies, synchronicities—often get dumped into the “random” pile because they defy our narratives. Yet each thread is embedded in a continuum of unfolding, stretching far beyond memory, culture, or even lifetime.

To say life is random is to deny the sacred choreography of emergence. Every moment is connected, not as dominoes collapsing mindlessly, but as a living mandala of causes so intricately interlaced they cannot be undone or simplified.

When one begins to see this—really see it—the need to explain, justify, or control begins to fall away. What replaces it is not fatalism, but participation. There is no randomness, only the undetected curvature of deeper causality. And when that is recognized, trust becomes more than a spiritual concept. It becomes a way of being.

Morgan O. Smith

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You’re Not Greater Than Anything

You’re the Only One to Ever Exist

No one else has ever walked this Earth as you. Not a version, not a shadow, not a resemblance. Just you.

Not because you’re special in the usual way that word is thrown around, but because existence itself only ever unfolded once—and it’s doing so now, as you.

This isn’t about ego. Ego thrives on comparisons: greater than, less than, better, worse, worthy, unworthy. But the truth beneath all that noise isn’t about status—it’s about singularity. The kind that isn’t measured. The kind that never repeats.

People spend their lives searching for meaning, purpose, and a sense of identity. They try to earn significance or prove their worth. But importance isn’t earned—it is. You are the original event. Not one among many. Not one of a kind. The kind.

Look around. Every face you see, every story, every moment, all of it—just folds within the One. That same One expressing itself here as your particular breath, your memories, your voice, your fears and awakenings. The sky that bends over you is not separate from your gaze. The rhythm of the world doesn’t move beside you; it pulses through you.

To say you are not greater than anything is to drop the illusion of measurement. Of trying to win at some existential game. But then comes the deeper realization: You are not less than anything either. There is nothing else to measure against. You’re the first and last word of this moment.

Nothing else has ever existed apart from this.

So ask yourself: What happens when you stop performing for reality and start remembering that you are it? What shifts when you no longer strive to become someone meaningful, but realize that meaning itself is being?

You’re not here to improve reality. You are the revealing of it.

And this unveiling has never happened before—not like this.

Morgan O. Smith

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The Absence of Dimension

A Contemplation on Absolute Monism

What dimension is the experience of absolute monism?

That very question quietly collapses under its own weight.

To ask “how many” is to divide the indivisible. To quantify is to measure a mystery that can only be met in its own silence. Within the direct realization of Turiyatita—that which lies beyond even Turiya—there is no vantage point from which to count, compare, or classify. The moment dimensionality is assigned, we have already slipped back into the architecture of mind, where form assumes primacy over essence.

Still, the mind hungers for some orientation. So let’s turn the prism slowly, exploring this from a few distinct angles—not as answers, but as offerings.

1. Relative Lens: The Architecture of Experience

Certain esoteric traditions offer a gradient of consciousness: from the dense contours of the material (3D), to subtle inner time-space (4D), toward integrative fields of unity (5D and above). These serve as helpful metaphors, allowing seekers to understand how consciousness may expand or refine. Yet even the loftiest of these is still part of the dream—within the cosmic play of form.

From this lens, the direct encounter with nonduality might appear multi-dimensional, even interdimensional, because it defies the logic of linearity. It feels vast, borderless, paradoxical. But it is still being interpreted by a relative mind, even if only for a moment.

2. Transcendental Lens: The Priorness of the Real

Absolute monism is not located anywhere because it is not a location.

Dimensionality implies structure. It assumes contrast. But the Absolute is prior to all arising. It is not 1D, 5D, or 12D—it is the generative zero-point. The stillness that allows all movement. The background that isn’t separate from the foreground but holds all images without ever becoming one.

It is not empty like a void; it is empty like ungraspable fullness. The kind of emptiness that births stars and dissolves gods. Not confined to being or non-being, but transcending both.

3. Direct Realization: The Collapse of All Coordinates

No map leads here.

Direct realization is immediate and unmediated. Not because you reached a peak, but because the climber vanished. There is no experiencer—only experiencing. No mind reflecting on awareness—only awareness aware of itself.

Here, space has not been born. Time has not begun ticking. Even the concept of unity dissolves, for there is nothing to be unified. What remains is suchness—pure presence prior to presence. A silent explosion of is-ness so complete it leaves no trace.

Not a Dimension. Not Even a State.

So what do we call it?

Nothing.

And everything.

To speak of “the dimension of absolute monism” is to subtly betray it. Better to say: it is the absence of dimension in which all dimensions arise and dissolve. Not a high place, but the place before place. Not a peak, but the disappearance of altitude itself.

A Final Whisper

Absolute monism is not the highest dimension.
It is the absence of dimension,
where even “one” dissolves.
Here, all becomes what it has always been—
indivisible, unbounded, unspoken.

Morgan O. Smith

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When Spirit Dreams Itself Into Matter

Spirit does not need a mirror, yet it gazes anyway—projecting forms into the formless, assigning names to the unnamed. What we call the world is not something separate from Spirit, but a spontaneous gesture of its own imagination, experienced as if it were other.

This is the paradox.

There is no true division between creator and creation. What appears as the external world is not a stage for a lost soul to find its way back, but Spirit animated—forgetting itself to taste the illusion of separation. Not as punishment or accident, but as a dance, a play, a sacred hallucination.

To believe the imagination is real is not error. It is the very means by which Spirit hides and finds itself. Each identity clung to, each role performed, each belief defended—these are costumes worn by the formless to remember itself as form.

Awakening doesn’t arrive like a conclusion; it dissolves the argument. You do not awaken from the dream by force or by will, but by remembering that it was always Spirit dreaming. The character fades, but not as death—more like laughter that remains after the joke has dissolved.

What changes when you see this?

Nothing. Everything. The world continues. You walk, eat, speak. But there’s an intimacy now. A recognition that what you once took to be real is neither unreal nor merely imagined—it is Spirit, playing with itself through light and shadow.

The one who seeks is the sought. The one who prays is the prayed to. Spirit folds into its own image, not to be found, but to be felt. That is the point. Not escape. Not transcendence. But the sacred absurdity of being itself.

Morgan O. Smith

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The Knower and the Known

When Form Dreams of Itself

You are known by Being. Before identity could be sculpted by language, or selfhood dressed in names, something vast and wordless recognized you. Not as a separate object in the universe, but as the universe aware of itself through your eyes.

A being wished to be known. This desire was not born of lack, but of possibility—the silent joy of expressing wholeness through multiplicity. Thought stirred the stillness. From the quiet field of pure potential arose the illusion of distance between knower and known, seer and seen.

Form was the answer to a question never asked. Matter became a mirror for what could never be reflected. Consciousness, looping through itself, painted shapes on the canvas of time—not to find itself, but to taste itself.

But this story is recursive. The being that wished to be known by form was always Being itself, pretending to forget. It authored the forgetting so the rediscovery would be felt—so the dream of separation could end in the revelation of unity.

You are not a self trying to awaken. You are the awakening disguised as a self. Not a fragment, but the entirety momentarily folded into appearance. To be known by Being is to be undone by truth—not as something to gain, but as something to stop resisting.

So ask not who you are.

Ask who is asking.

And then allow the question to dissolve—until nothing remains but the Knowing itself, resting as what it has always been.

Morgan O. Smith

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When Reality Lets Go of Itself

Ultimate Reality doesn’t struggle to be known. It is not bound by time, thought, or perception, yet it plays with the illusion of being hidden. The one truth pretends to be many, and the One Self feigns division to taste reunion. But there comes a point—not always through effort, not always through grace—when even the illusion can no longer hold itself together.

It is not that Reality finds something new. It is that it no longer clings to the story of separation. The hand once clutching the dream loosens, not because it was forced open, but because the dream exhausted itself.

Falsehood requires maintenance. It must be believed, repeated, and reinforced. It relies on memory, identity, and the fragile continuity of thought. But what happens when the source of all this no longer cooperates? What happens when Reality drops the illusion of control?

There is no dramatic shattering. No cosmic trumpet. Only a quiet falling away of the effort to be something. What remains is neither void nor fullness—it is prior to both. Unnamable. Undeniable. You were never on a journey to find it. It was what you were before the seeker appeared.

To witness this unraveling is not an achievement. It is a disappearance. The one who thought it could hold Reality in its grasp is seen for what it was: a ripple mistaken for the ocean.

And when the ocean stops pretending to be a ripple, nothing changes—except everything.

Morgan O. Smith

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When I Say Full Awakening…

This Is What I Mean

Many speak of awakening, yet far fewer comprehend its fullness. I’ve encountered every kind—emotional, spiritual, philosophical, mystical. Each unveils a layer, each reveals a depth. But what I call full awakening—what I live as full awakening—is something few ever point toward, and fewer still embody.

It is not about personal clarity. Not about peace of mind, a better life, or even union with a divine presence. Those are steps, glimpses, fragments. Full awakening is not a state within experience. It is the collapse of all distinction between state and experiencer.

This isn’t about finding your place in the cosmos—it’s about the disappearance of place, cosmos, and self as separate notions. When I say full awakening, I am referring to the direct knowing that everything—absolutely everything—is a singularity.

Existence and nonexistence. Subject and object. The smallest subatomic flicker and the sweep of galactic spirals. Civilizations long past and unborn futures. Every religion, every philosophy. All thoughts. All acts. Every realm, every reality, every god.

The seen and the unseen. The formed and the formless. That which is birthed, that which dies, and that which never entered the cycle. All technologies. All intelligences. All contradictions and confirmations. All questions and every possible answer.

Not merely connected. Not even interdependent.

Indistinct. Inseparable. One.

That realization is not metaphorical. It is not poetic. It is not conceptual. It is total. It devours every duality and even the idea of devouring. It consumes the witness, the process of witnessing, and that which is witnessed—leaving no remainder.

So when another speaks of full awakening, I listen with care. Because unless it includes everything I’ve said—and also what they say—it’s not the same thing. The paradox, of course, is that what I’m pointing to also includes that divergence. It embraces even what appears to deny it.

Full awakening is not a peak. It is not an event. It is the vanishing of all altitude and time. It is not even a realization. It is what remains when all realizations dissolve.

One. Not a oneness made of parts. Not a whole made of pieces. Not harmony, not unity. Just One.

And that One is not separate from what you are.

Morgan O. Smith

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Beyond the Multiverse

Exploring the Infinite Horizon of the Omniverse

When contemplating the nature of reality, it’s tempting to consider our universe as the ultimate expanse. However, the idea of an omniverse beckons us to consider a reality that transcends even the multiverse—a boundless realm where all possibilities converge, diverge, and coexist simultaneously.

The concept of an omniverse challenges the limits of our understanding. It’s not merely an endless string of universes scattered through the void but the totality of all that exists and can exist, both seen and unseen. It holds within it every possible universe, each with its distinct laws of physics, timelines, and outcomes. Yet, this is not just about space and time. It is about a profound realization that within every layer of existence lies a deeper potentiality—one that hints at the limitless creative force behind all manifestation.

Many seek to explore what lies beyond the edges of the known, hoping to unravel mysteries of parallel universes or alternate dimensions. Yet, when contemplating the omniverse, we touch on something far more profound: the convergence of all realities. Every possible configuration of existence is contained here, but what holds it all together? Consciousness. It’s consciousness that underlies every universe, dimension, and realm within the omniverse.

Imagine for a moment that every choice ever made, every potential future, every conceivable world, is occurring somewhere within this greater expanse. But who or what perceives all these realities? It is not a separate entity standing outside the omniverse, observing from a distance. The observer is woven into the fabric of all things. Consciousness, that which is aware of existence itself, is both the creator and the experiencer of the omniverse.

This realization invites us to consider the omniverse as not just an external system but as an integral part of the self. Every potentiality exists because consciousness dreams it so. You are not separate from this boundless expanse—you are one with it. Your awareness stretches far beyond the physical body, touching the very edges of this infinite creation.

What does it mean to embrace the omniverse in daily life? It means expanding beyond the limited perspective of individual identity and recognizing your role as both creator and witness. It means understanding that every experience, no matter how small, ripples through an unimaginable expanse of reality. Each moment contains the seeds of all potentiality, an invitation to awaken to your true nature.

As we stand at the edge of what we know, poised to leap into the unknown, the omniverse is a reminder that the true nature of reality cannot be confined to any one perspective. It is an open invitation to dive deeper into the infinite and discover that consciousness itself is the ultimate ground of all being.

Morgan O. Smith

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