The Soul’s Paradox

A Dance of Definites and Possibilities

As one treads the expansive corridors of philosophy, few subjects engender as much fascination as the soul – that elusive, ethereal concept often seen as the essence of who we are. A common question on this voyage of introspection is: where does the soul reside?

The simplest answer might be: within the physical body. After all, we experience life, feel emotions, think thoughts, and dream dreams all within this organic structure we call a body. Yet, to confine the soul strictly within the physical body is a reduction that strips the soul of its sublime complexity.

In truth, the soul is non-local. Like a scent carried on the wind, it isn’t confined to a single spot but diffuses through the spaces and structures we inhabit. It permeates the cosmos yet is intimately tied to our bodies. The physical body may be viewed as its vessel – a corporeal nexus in the unfathomable cosmic network.

Yet, the body is not just a vessel. It is also a localized expression of the soul – a physical manifestation reflecting the soul’s ongoing journey. Our bodies transform from conception to birth, from childhood to adolescence, adulthood, and eventually to old age. This journey is a mirror, echoing the multi-cycle, or trans-cycle, of the soul – an individual expression of the all-encompassing Spirit, or Ground of All Being.

To this understanding, the soul both resides in and outside the body. Yet simultaneously, it neither exists inside nor outside nor does it exist at all in a conventional sense. This seeming paradox is at the heart of the soul’s mystery. It exists within the realm of definite and indefinite, possible and impossible, probable and improbable.

To elucidate, imagine the soul as a song. The notes (definite, possible, probable) resonate within our physical form, the singer. Yet, the melody (indefinite, impossible, improbable) drifts beyond, filling the room, seeping through walls, and touching those within its reach. Even when the song ends, the echo lingers – it remains within and beyond us, simultaneously nowhere and everywhere.

This enigmatic duality of the soul invites us to question our preconceived notions about reality and selfhood. It prompts us to view ourselves not merely as static, defined entities, but as dynamic participants in the cosmic dance of existence. We are both the dancer and the dance, the singer and the song, the vessel and the soul, embodying a myriad of possibilities, probabilities, and beautiful impossibilities.

To journey towards understanding the soul is not about seeking a destination, but engaging in an ongoing dance of discovery, where questions are as crucial as answers. It’s a dance that challenges us to embrace both the physical and metaphysical aspects of our being, and to live in the mystery that we are far more than just our physical bodies. We are the enigmatic soul – definite and indefinite, possible and impossible, probable and improbable, and beautifully, profoundly, paradoxically both everything and nothing.

Morgan O. Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Ego Death

A Symphony of Sense and Surrender into the Nondual Existence

The ego, a fortress of our individuality, a custodian of our senses, crumbles during a profound psychological event termed ego death. This process, which is akin to crossing the Rubicon of our minds, signifies the temporary dissolution of our self-identity, the fading of our senses, and the surfacing of a cosmic oneness often linked to deep meditative states, transcendental experiences, or psychedelic journeys.

Neurologically, ego death presents an intriguing event. Our brain’s default mode network (DMN), which curates our self-narrative and sets us apart from others, shows a marked decrease in activity. We can compare it to a maestro leaving the stage, silencing the orchestra of our everyday consciousness that incessantly plays symphonies of thoughts, memories, and future projections.

In the ensuing stillness, our senses embark on an incredible transformation. The self-nonself dichotomy wavers, and feelings of oneness and interconnectedness seep in.

The conventional five senses, along with lesser-known ones such as proprioception (spatial orientation of our body parts), and thermoception (sense of temperature), recede, rendering the self imperceptible. Even the sense of agency – the consciousness of controlling one’s actions – seems to dissolve.

In place of the sensory absence comes the phenomena of nonduality – the essence of existence, unblemished by ego-driven distortions. Here, the biological reality of our senses converges with an intense metaphysical experience.

Kundalini rising – a sensation akin to a large serpent ascending the spine, activating each energy center or ‘chakra’ – might manifest in this transformative journey. Biologically, it could be perceived as a surge in nervous energy influencing neural circuits, engendering a radical alteration in perception.

The dissolution of our sense of time – chronoception – engulfs us in a timeless realm. Our sense of spatial orientation capitulates, inducing a feeling of non-locality, a state where one’s existence feels omnipresent.

This whole process might seem like an experiential validation of ‘absolute monism’ – a philosophical school of thought propounding the universe’s oneness, discrediting any duality between the individual and the world.

Yet, ego death is not an end; it’s a transformative beginning. The insights gleaned about the interconnectedness of all life forms and the illusory separateness sculpted by our ego can significantly reshape our lives.

From a wider perspective, ego death can be seen as a philosophical odyssey leading to an experiential understanding of consciousness, the essence of selfhood, and the nature of reality. The unravelling of our senses and ego sheds light on our inherent unity, nurturing a profound sense of compassion that percolates into every aspect of our existence.

Ego death’s exploration and its impact on our senses offer an avenue to challenge our conventional ways of perceiving, question our established sense of being, and dive deeper into the mysteries of our inner and outer universe. It’s not merely a psychological event but a spiritual expedition and a philosophical exploration that propels us toward a truer understanding of existence.

Morgan O. Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith