Beyond the Infinite

Contemplating the Vastness Beyond Para-Brahman

In the profound depths of Hindu philosophy, the concept of Para-Brahman represents the ultimate, unchanging reality, the absolute existence that transcends all forms and phenomena. It is an entity beyond human perception, beyond all attributes, the substratum of both the manifest and the unmanifest. But the human mind, insatiably curious and inherently uncontent with limits, dares to ponder—what, if anything, lies beyond Para-Brahman?

To consider what is beyond Para-Brahman is to engage in a philosophical exercise that stretches the boundaries of thought and existence. It is like trying to illuminate the space beyond the edge of the universe’s observable horizon. Para-Brahman itself is defined as the highest Brahman, beyond which nothing further can be conceptualized within the traditional frameworks of Hindu philosophy. However, this does not deter the most adventurous minds from speculating on the nature of the absolute’s transcendence.

In attempting to name that which is beyond the ultimate, we delve into a realm of thought that precedes language and form. Such a pursuit may lead us to the Sanskrit term “Anirvachaniya,” meaning that which cannot be expressed or described. In this context, the term acknowledges the limitations of human language and understanding when faced with the immensity of the infinite.

Yet, it is in the silence of meditation and the stillness of contemplation that Hindu tradition often finds its deepest insights. Here, the individual soul (Atman) comes into direct experience with Brahman, and it is perhaps in the dissolution of the self where one might fleetingly encounter the hint of something even more profound than Para-Brahman—something that, by its very nature, cannot be encapsulated by any concept or word.

We might then call this speculative beyond “Ananta,” the infinite, a term that suggests an endlessness that extends even beyond the ultimate expanse of Para-Brahman. It is not a place, entity, or state that can be reached or understood; it is the possibility of infinity within infinity, the essence of boundlessness that permeates every aspect of the cosmos and yet is apart from it, untouched and untouchable.

To ponder what lies beyond Para-Brahman is to embrace the essence of the Upanishadic inquiry, “Neti, neti,” not this, not this. By negating all that can be known, we are left with silent wonder, an acknowledgment that the truth is ever beyond the grasp of our finest conceptions. It is a journey not toward another concept, but towards an ever-deepening mystery that invites us to find peace in the acceptance of the unknown.

The spiritual endeavour to reach beyond even the concept of Para-Brahman invites us to a profound humility, an understanding that what we know and experience is only a fragment of the vastness of reality. It is a cosmic reminder that the journey is not just about seeking answers, but also about appreciating the beauty of the questions themselves.

In this exploration, we are not just students of Hindu philosophy but of the universe itself, engaged in a ceaseless dialogue with the essence of existence. And perhaps, in that very dialogue, we come to realize that the ultimate truth is not a distant reality to be pursued but an ever-present mystery to be lived.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith


The Infinite and Beyond

Contemplating Brahman and Para-Brahman

In the profound depths of Indian philosophy, the concepts of Brahman and Para-Brahman emerge as pivotal ideas that transcend ordinary comprehension, inviting seekers to explore the very edge of cosmic understanding. Brahman is often described as the ultimate reality, the unchanging, infinite, immanent, and transcendent reality that is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe. It is the singularity from which multiplicity flows, the essence that sustains and constitutes the cosmos and its myriad expressions.

Yet, within this already boundless concept lies the hint of something even more ineffable: Para-Brahman. This term goes beyond even Brahman, suggesting a reality that exists beyond the highest conception of the Absolute as known within the limits of human understanding. If Brahman is the white canvas upon which the universe is painted, then Para-Brahman is the very space that holds the canvas, the possibility of canvases yet untouched, and the idea of the canvas itself—both less tangible and more fundamental.

Para-Brahman is not just a step further; it is an exponential leap into the realm of the Absolute’s absolute. While Brahman can be approached through spiritual practice, described in scriptures, and meditated upon, Para-Brahman remains forever beyond the grasp of direct experience and intellectual articulation. It is the ‘Beyond’ in ‘Beyond the Ultimate’, the ‘Transcendence’ in ‘Transcendental’, where even the concept of ‘existence’ loses its footing.

The distinction between Brahman and Para-Brahman is not just of scholarly interest—it offers a radical perspective on the nature of enlightenment and the ultimate goal of spiritual pursuit. It challenges practitioners to question the very foundation of what they consider to be Absolute. In Brahman, we find the dissolution of the ego and the union with the divine; in Para-Brahman, there seems to be no ‘we’ to experience the union, no ‘divine’ to unite with, only an unmanifested potentiality that defies duality and description.

This philosophical delineation beckons us to reconsider the nature of reality and our place within it. It humbles our narrative-driven minds to accept that the ultimate truth may be a mystery that remains forever out of reach, something that can be hinted at but never fully explained or understood. Yet, this is not a cause for despair but an invitation to expand our perception, to live with a sense of wonder, and to find peace in the ineffable mystery that is the grandeur of existence.

In this light, the journey of life transforms into a sublime trek across the expanse of consciousness—with Brahman as the guide and Para-Brahman as the destination that was never apart from us, yet always beyond us. The seeker thus becomes the ultimate pilgrim, traversing an inner universe where questions and answers merge into the silent eloquence of Being.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith