Tag: Sacred Paradox

The Divine Totality

Everything Is God, Even the Illusion of Not-God

There comes a moment so still and unfiltered that perception collapses into the clarity of being. Not being this or that, but being everything. And not just metaphorically. Not just poetically. Literally everything—formless and formed, seen and unseen, finite and infinite—is God.

When I use the word God, I’m not pointing toward a figure, a belief, or a doctrine. I am pointing toward existence itself—the Absolute, the Whole, Brahman, Para Brahman, the Unconditioned, conditioned, the Uncreated and created. That which includes form and formlessness, time and timelessness, birth and death, creation and dissolution, the ten thousand things and the nothing between them.

Everything is God. Not just contains God. Not just touched by God. Not just part of God. But fully and completely God. That which we call the universe is not just inside God. It is God. And God is also what lies outside the universe—if such a term can even be grasped. There is not a single thing, moment, action, or gap that is not 100% God. And yet, even the idea of “percent” breaks down in the face of such a realization.

God is not just somewhere else. God is not just merely within. God is not only beyond. God is not higher or lower or more subtle or more gross. No matter how crude or refined, every appearance is divine. Each atom, each sorrow, each beam of light, each lie, each truth, each pulse of your heart, each glitch in the system—is God being what only God can be and cannot be: itself, everywhere, nowhere, always, never been.

Multiplicity is not a contradiction, yet it is. It’s how God dances with itself. The illusion of separation is not some accident to be corrected, yet it’s that as well. It is part of the design, part of the intelligence. The appearance of duality is not a denial of oneness—it’s one appearing as two, or ten thousand. Each distinction—this object, that person, this tree, that thought—is the Absolute shimmering as particularity.

It’s easy to say this with words. The difficulty arises only when the words are taken as substitutes for seeing. Direct seeing dismantles the grip of identification. When one truly sees all of this—across dimensions, across appearances—as one singular Presence, there is no longer any question. And there is no longer any need for the question. One does not simply understand that everything is God. One is that understanding.

Yet here’s the paradox: To truly see this is also to see that none of it is God. No label can contain it. No concept can hold it. Even the word God must dissolve. Enlightenment is not just knowing this. Enlightenment is also the absence of needing to.

This is not a belief system. It is not an ideology. It is not a path with steps. This is the unteachable reality that always is. When the veil lifts—even for a moment—all questions are answered without being answered. Nothing changes, yet everything changes. One doesn’t become more spiritual. One simply stops pretending.

To recognize this is to realize: even the illusion is God. Even ignorance is God. Even the striving to awaken is God pretending to forget itself in order to remember more deeply. Even your doubt is divine. Even your forgetfulness is sacred.

You are not just a part of God. You are not just held within God. You are God. And so is everyone, everything, every grain of dust, every breath of silence, every broken thing that aches for healing.

The Absolute never needed your worship. It only waited for your recognition.

Morgan O. Smith

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The Sacred Within the Flawed

A Paradox of Divine Texts

In an intricate dance between the divine and human, sacred texts from various religious and philosophical traditions find themselves at the nexus of reverence and scrutiny. These texts, while venerated as conduits of divine wisdom and moral guidance, are not immune to critique nor the acknowledgment of their inherent flaws.

When we unravel the threads of any sacred text, we find them woven with not just divine insights but also the human elements of error, contradiction, and historical context. Many perceive the imperfections found within these texts as reasons for critique and skepticism. Yet, there is a compelling perspective to be explored – the idea that the very flaws embedded within sacred texts render them genuinely sacred.

In dwelling within the flawed, we find a reflection of our imperfect nature. Sacred texts do not present an unattainable moral and existential utopia but rather provide a mirror through which we can perceive and engage with our own imperfections and moral dilemmas. The contradictions and ambiguities are not simply obstacles to faith but rather essential elements that provoke deeper questioning, reflection, and ultimately, a more profound understanding of our place within the cosmic order.

The perfection of the divine, if it were to be communicated through a medium devoid of error or contradiction, may remain eternally aloof and incomprehensible to our flawed human nature. Therefore, perhaps it is within the inconsistencies and paradoxes of sacred texts that we find an accessible pathway toward divine wisdom – a bridge crafted from the very imperfections that define our humanity.

By acknowledging and engaging with the flaws within these revered writings, believers do not denounce their faith but rather deepen it, embracing a spiritual journey that accepts the entwinement of the divine and the human, the perfect and the imperfect. It becomes a spiritual practice wherein the belief is not despite the flaws but is enriched and deepened by them.

In this juxtaposition, an opportunity for an intimate and authentic spiritual journey is birthed. The flaws compel believers to wrestle with their understanding, to question, and to seek, rather than passively accept a prescribed truth. This active engagement fosters a spirituality that is not static but dynamically interwoven with the realities of human experience, constantly evolving and adapting to the nuances of our understanding and experience.

As we traverse through the passages of sacred writings, embracing both divine wisdom and human error, we embark upon a journey that is both inward and outward, exploring the realms of the divine and our soul. In this sacred exploration, the flaws do not deter us but rather beckon us into a deeper, more authentic engagement with the divine, where faith is not a blind acceptance but a perpetual quest, rich with inquiry, reflection, and spiritual growth.

Perhaps then, the sacredness of these texts is not diminished by their flaws but is instead, beautifully and mysteriously, illuminated by them.

Morgan O.  Smith

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