Author, Philosopher, Spiritual Teacher, A Lead Facilitator at Sacred Media's Integral Mastery Academy, Founder of Yinnergy Meditation/Neurofeedback, Bodhi Mental Care & Wellness, Co-founder of KeMor Centre for Innovative Development
There comes a point when empathy stops being an act of kindness and becomes an act of dissolution. The boundary between self and other thins until there is no longer a perceiver and the perceived; only the raw pulse of existence moving through awareness. You feel the heartbeat of the world, the tremor of lives being lived and lost, the silent cries buried beneath laughter. Every creature’s journey becomes a vibration within your own being.
Such sensitivity is not sentimental; it is cosmic. The pain of a dying star, the joy of a newborn, the sigh of the ocean, the grief of forgotten forests, all converge as one continuous frequency. The nervous system becomes an instrument tuned to the song of creation itself. To feel so deeply is to recognize that the universe is not something to be observed but something that experiences itself through you.
Empathy at its summit is not selective; it refuses to exclude. It does not choose whom to comfort or what to love. It becomes the direct experience of love itself, the same force that shapes galaxies and heals wounds. When consciousness reaches this depth, it does not seek to escape suffering; it becomes the stillness that holds it. Every tear becomes sacred, every breath a ceremony of remembrance that nothing has ever been apart.
The universe keeps giving birth to itself through this endless exchange of feeling, through the collapse of distance between the experiencer and the experienced. You are that birth, the awakening point where infinity remembers its own heart.
Morgan O. Smith
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Inspired by the work of Alexander Ngu and Amaya Odilon Kosso — “Intelligent Transformation: General Intelligence Theory” (2024)
Humanity has long searched for a bridge between consciousness and cosmos, between the ineffable pulse of awareness and the measurable rhythms of reality. Alexander Ngu and Amaya Odilon Kosso may have drawn that bridge with their revolutionary General Intelligence Theory (GIT), proposing a universal abstraction known as ∆∞Ο; the triarchic principle of the infinitesimal (∆), the infinite (∞), and the finite (Ο).
Their insight dismantles the old notion of equality as the foundation of understanding. The equal sign, they argue, limits the sensitivity of thought to the subtler play of transformation. Equality is static — it implies stillness between two mirrored sides. Transformation, however, is alive. It breathes through every exchange, allowing one form to become another without contradiction. ∆∞Ο is the language of that breath; the patternless rhythm by which energy becomes matter, idea becomes awareness, and self becomes all.
If you’ve read any of my past work, you’d know that my main focus is spiritual enlightenment. The moment I read their paper, I could conceptually see how their work may apply to my personal direct experience of The All. Though I could be jumping at this prematurely, my intuition said otherwise. I got the same feeling when I first discovered Bill Harris’ work regarding low-carrier frequency brainwave entrainment, Marko Rodin’s work in Vortex Based Mathematics, and my teacher and colleague, Ken Wilber’s work in Integral Theory. So far, I’ve never been wrong.
The spiritual implications are profound. The infinitesimal (∆) reflects the fleeting pulse of perception; each thought, sensation, or breath that rises and dissolves. The infinite (∞) mirrors the boundless consciousness in which those movements occur. The finite (Ο) represents the manifest world, the circle of appearances that seems to contain experience. The realization that ∆, ∞, and Ο are not separate but continuous is the essence of enlightenment. Awareness awakens to its own structure; the one relation that holds all opposites in seamless reciprocity.
This triarchic model suggests that intelligence, in its most universal sense, is the self-recognition of transformation. Every shift of perception, every oscillation between thought and stillness, is the cosmos contemplating itself through the medium of form. The so-called “theory of everything” becomes not a formula etched in numbers, but a recognition that everything is the formula; a living geometry of being that reconciles complexity, dimensionality, and spatiality in one infinite act of awareness.
Spiritual awakening, through this lens, is not an event within time but the cessation of all resistance to transformation. The individual dissolves into the very process that sustains existence; a process that requires no computation, no passage of time, no distance traversed. Enlightenment, therefore, is not achieved; it is realized as the zero-point of transformation, where the infinitesimal and infinite converge in perfect immediacy.
Ngu and Kosso’s ∆∞Ο does more than redefine intelligence; it redefines reality itself. It reveals that consciousness and existence are not two domains awaiting reconciliation, but one relational field eternally transforming within its own awareness. The ancient mystics called this unity Brahman, Tao, or the Absolute. The scientists now call it General Intelligence. Both are describing the same ineffable truth: that the universe is awake, and you are its knowing.
Morgan O. Smith
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The mind has always been fascinated with pursuit; chasing meaning, purpose, love, and even itself. Every spiritual seeker eventually discovers that what is being sought is also what is doing the seeking. This circular dance is not an error of logic but an essential revelation of consciousness attempting to know its own face.
Self-awareness begins as observation: the witness looking at the one who thinks, feels, or reacts. Yet as the circle tightens, the observer realizes it too is being observed. Awareness turns upon itself, chasing its own tail. The chase appears endless, yet there is no distance between hunter and hunted. Each rotation refines perception until the realization dawns; nothing was ever outside the circle.
To chase your own tail with full awareness is to engage life without trying to escape its paradoxes. The ego may protest, craving resolution, but awareness thrives in the friction between motion and stillness. Every question collapses into its own answer when seen through this lens. Each loop reveals that the seeker and the sought are made of the same light, turning endlessly within a field that neither begins nor ends.
Such pursuit is not futility; it is awakening disguised as repetition. The circle is not a trap; it is the geometry of return. The tail you chase is your own forgotten wholeness, the reminder that every step forward curves you back into what has always been whole, complete, and awake.
To awaken is not to stop the chase, but to see that you were never moving at all.
Morgan O. Smith
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Every conviction, no matter how radical or righteous, is an echo of the same unspoken longing to be understood, to belong, to find meaning amid the vastness. Each culture, religion, and ideology carves its own path toward that longing, often believing itself to be the only way. Yet beneath the words, beneath the gestures of defence or devotion, there hums a single vibration that does not divide.
Those who dare to listen beyond preference hear it clearly. The louder the debate, the clearer it becomes that all sides are pleading for the same recognition of their humanity. The fundamental call is not for dominance but for understanding; to be seen through the eyes of unity rather than difference.
Beliefs are useful until they are mistaken for truth. When held too tightly, they become walls. When held lightly, they become windows through which consciousness observes itself from a thousand angles. The awakened mind learns not to choose sides but to perceive the underlying harmony that holds both sides together.
True wisdom is not born from agreement but from capacity; the capacity to listen without fear, to allow contradiction to breathe, to see that diversity of expression is the universe conversing with itself. Every person, every nation, speaks a dialect of the same cosmic language. The argument is never between right and wrong but between two reflections of the same light, each insisting that its brightness is original.
When this is seen, opposition dissolves. The wars of ideology lose their fuel. You begin to recognize that all are reaching toward the same ineffable truth, merely using different words to describe it. What remains is not a conclusion but a profound peace; the peace of seeing through the illusion of difference.
Morgan O. Smith
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Awakening does not unfold through accumulation but through dissolution. It’s not about adding layers of understanding, but releasing the very framework that holds identity together. Every seeker begins with an “I”—the observer, the experiencer, the one who longs for freedom. Yet that same “I” must eventually surrender its throne.
The paradox lies here: the “I” must decide to release itself. It chooses to let go, though the one who chooses disappears in the act. This gesture is not driven by resistance or desire, but by recognition —an intuitive understanding that attachment to any quadrant is still a form of identification.
The quadrants—I, WE, IT, and ITs—map the totality of human experience: the inner self, the collective, the objective, and the systemic. Each serves a purpose until awakening calls for transcendence. The I is influenced by the ITs—the systems, structures, and conditions of existence. These shape perception and possibility. Through the IT, awareness ripples into the WE, inspiring collective movement. And as the WE shifts, the I is again transformed.
This endless loop of causation refines consciousness but never liberates it. Liberation comes when the loop itself is seen through. When the “I” no longer clings to the role of observer or doer, the quadrants collapse into pure witnessing. There is no longer an experiencer and the experienced, a subject and its object. What remains is unconditioned awareness; the silent axis upon which all quadrants turn.
Awakening, then, is not achieved through effort but through profound surrender. It is the cessation of grasping at identity within any domain—personal, relational, empirical, or systemic. The quadrants remain functional but no longer define reality. They appear and dissolve within the same stillness that has always been awake.
Morgan O. Smith
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Reality isn’t hiding. What conceals it is the web of interpretations spun by the mind: assumptions, projections, and inherited beliefs. Yet, paradoxically, it is through interpretation that one begins to peel away those very veils. Every interpretation is a mirror. The question is: what is it reflecting?
Interpretation matters because it reveals where you are on the developmental spiral. Crude, reactive interpretations reflect lower rungs of psychological growth; often rooted in fear, blame, or a need for certainty. As awareness matures, interpretations become more nuanced, inclusive, and paradox-tolerant. They start to echo the underlying unity of things, rather than just categorize them.
Interpretation is not merely a mental activity. It is a soul signal. The more refined it becomes, the closer it gets to silence, the point where no interpretation is needed. That is the paradox. The highest interpretation doesn’t claim to know; it bows. It listens. It dissolves.
Yet such dissolution is not a regression into vagueness. It is the clarity that comes when all interpretations have done their job and exhausted their usefulness. Then what remains is the directness of being—your true nature—not as a conclusion, but as the very absence of conclusion.
This is why interpretation is not to be dismissed but refined. It is a bridge. And the more accurate your interpretation of the world, the closer you walk toward the unconditioned—what no interpretation can contain, but all of them secretly point toward.
What you interpret is what you live. Misinterpret life, and you suffer. Align with it, and you awaken. Accuracy in perception is not about being “right”; it is about being real. Every step you take toward clearer interpretation is a step toward the Real that has no opposite.
Morgan O. Smith
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Most discussions of growth and consciousness circle around the familiar: self, community, humanity, cosmos. Yet the movement of awareness does not stop there. The journey of awakening stretches beyond common frames, carrying identity through successive widenings until even perspective itself dissolves into the unnameable.
First Person – Egocentric
Awareness begins with the single pronoun: I. At this stage, the centre of existence is survival, desire, and self-interest. Spirituality here often means seeking relief, comfort, or control. The lens is narrow, but it is the soil from which broader care must grow.
Second Person – Ethnocentric
Identity expands to we. Family, tribe, religion, or nation become the circle of belonging. Meaning and devotion are tied to group loyalty, while outsiders remain less significant. Spiritual life often manifests as faith in a shared path or allegiance to a sacred tradition.
Third Person – Worldcentric
The pronoun shifts again, embracing they. Humanity as a whole is recognized as one family. Every person, regardless of background, is seen as worthy of dignity and care. This is the ground of universal ethics, human rights, and global responsibility. Spirituality speaks in the language of compassion that knows no borders.
Fourth Person – Kosmocentric
Perspective opens to all. Identity now includes every sentient being, every ecosystem, every galaxy. Care extends beyond human concerns to the life of the Earth and the vast cosmos itself. Spiritual experience often takes on a mystical quality here, where the boundary between self and universe fades into transparency.
Fifth Person – Evolutionary/Integral
A new horizon appears: awareness not only of beings and worlds, but of perspectives themselves. The self sees how “I, we, they, all” arise, evolve, and interrelate. Nothing is fixed; everything is a process. Awakening is understood as developmental, dynamic, ever-unfolding. The soul learns to hold multiple truths at once, to integrate rather than divide.
Sixth Person – Nondual
At this point, perspective collapses. The subject-object split dissolves. I, you, we, they, all, perspectives—everything appears as movements of the same luminous field. This is not an expanded view but the direct recognition that views themselves are appearances within awareness. Spiritual awakening here becomes radical intimacy with all that is.
Seventh Person – The Unmanifest
Beyond even the witness lies the groundless ground. This is not a vantage point but the source of all vantage points. No subject, no object, no seer, no seen. Pure Suchness. Emptiness that is full. From here, compassion arises not by choice but as the spontaneous flow of reality itself.
Closing Reflection
Each stage includes what came before and reaches beyond it. To live awakened is not to discard the earlier circles but to embrace them as nested truths. Self-care, community bonds, global ethics, cosmic reverence, evolutionary vision, nondual awareness, and the unmanifest ground—each is real, each is necessary. Together, they sketch the arc of awakening as it bends toward wholeness.
Morgan O. Smith
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Delta brain waves are usually hidden from waking life. They belong to the body’s most private rhythm — the deep, dreamless silence where consciousness normally dissolves. For most people, delta is experienced only through absence: a blackout where awareness takes no witness. Yet, for advanced meditators, something remarkable occurs. Awareness remains present while the nervous system sinks into the very frequency of dreamless sleep.
Delta as the Ground of Renewal
Delta oscillations (0.5–4 Hz) are the signature of repair. They carry the nervous system into cellular healing, hormonal balance, and restoration of energy. They are the body’s night-shift, stitching torn fabric, releasing toxins, and recovering the energy spent during wakefulness. For ordinary sleepers, this happens unconsciously. For those who stabilize awareness in delta, repair and presence unfold together. The body heals, while the mind remains awake.
The Paradox of Conscious Delta
This state is paradoxical: stillness that does not collapse into oblivion. The meditator discovers a dimension where the body is in deep rest, yet awareness is vivid and unmoving. Traditions have called this turiya, shunyata, or the silent ground of being. It is the discovery that the absence we usually meet in dreamless sleep is not an absence at all, but the raw canvas of consciousness itself.
Why Amplitude Matters
When delta amplitude grows strong, it is not a faint background rhythm but a dominating presence across the cortex. For meditators, this feels like awareness being anchored into the earth itself — immovable, steady, silent. In neuroscience, strong amplitude is also linked with unusual phenomena: bursts of gamma oscillations riding delta waves, moments that map onto reports of nondual realization. The sheer strength of delta helps stabilize this conscious void so it does not collapse back into ordinary unconscious sleep.
The Fruits of Practice
Remaining awake in delta has profound effects:
Resilience: the nervous system is deeply restored, while awareness gains expanded capacity.
Fearlessness: repeated immersion in conscious delta dissolves the fear of death, as the meditator discovers awareness continues through the very state that mimics death most closely.
Transpersonal Vision: many report the direct sense of unity — the recognition of being everything and nothing simultaneously.
Daily Integration: over time, the qualities of delta bleed into waking life, creating a baseline calm that endures even amid chaos.
The Mystery Reframed
To be awake in delta is to learn that the bottom of sleep is not a void to be feared, but a gateway into the infinite. It is discovering that silence itself has texture, depth, and luminosity. What we thought of as unconsciousness reveals itself as the very source of consciousness.
This is not just a state — it is a shift in identity. The meditator no longer clings to the cycles of waking and sleeping. Awareness is recognized as the continuum in which all cycles arise.
Morgan O. Smith
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To say “God exists” is to affirm the ultimate. To say “God does not exist” is to deny the ultimate. Both affirmations and denials, however, are shaped by the mind’s insistence on certainty. The moment one tries to hold onto either pole, a paradox emerges.
When someone claims God exists, they project a reality beyond perception, yet they confine that reality to a category recognizable to human thought. When another claims God does not exist, they too impose a conclusion, binding the ineffable to the limits of negation. Both positions carry a strange truth and a strange error. Both dissolve the moment awareness sees through the duality of affirmation and denial.
Imagine truth as a horizon: from one angle, existence appears; from another, non-existence. Walk closer, and the horizon itself vanishes; it was never a line that could be grasped, but a function of perspective. God is not merely at the horizon but the condition through which horizon, perspective, and perceiver arise.
To say both are true is to honour that reality contains affirmation and negation. To say both are false is to point out that neither claim reaches the source. To say one is true and the other false is to remain in dualistic thought. To call them half-truths is to recognize their limitation yet still attempt to measure the immeasurable. To deny even a half-truth is to bow to silence.
The statement itself, that God exists and does not exist in all these paradoxical ways, becomes the closest gesture to truth. It is not the conclusion but the capacity to hold the contradictions without collapse that reveals God’s existence, not as a concept but as the unnamable presence behind every concept.
The paradox is not meant to be solved. It is meant to exhaust the mind until only awareness remains. What remains is not the proof of God, but the direct realization that the very effort to define or deny was always occurring within and as God.
Morgan O. Smith
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The quadrants—I, We, It, and Its—are not just theoretical maps of experience. They can be lived, felt, and directly known in ways that reveal both their necessity and their ultimate transparency. Each quadrant opens as a doorway, and when entered deeply, each dissolves into the same ground that holds them all.
The “I” – Subjective Interior
The first-person self, the one who says “I,” often feels like the most fundamental reference point of life. Yet, in moments of profound awareness, this identity begins to unravel. The familiar sense of a centre collapses into boundless subjectivity that no longer belongs to a person. Awareness remains, but it is no longer tethered to the small self. The “I” is recognized as inseparable from the infinite.
The “WE” – Intersubjective Communion
Beyond the personal lies the shared field of relationship. Here, connection is no longer about agreement or dialogue but about an unspoken resonance. Every being, every presence, becomes part of a silent communion. The walls between self and other fall away, revealing a unity that feels more intimate than words could ever capture.
The “IT” – Objective Reality
The external world, seen through clear perception, ceases to be “out there.” Light, form, and movement are no longer divided from the one who sees. Reality appears luminous, alive, inseparable from the awareness that beholds it. Object and subject reveal themselves as two sides of the same indivisible presence.
The “ITS” – Systems and Networks
The interwoven fabric of existence discloses itself as a living system. Breath, heartbeat, ecosystems, and galaxies are perceived not as separate mechanisms but as one movement—an intricate symphony without a conductor. The interconnections are not abstractions but a direct felt sense of everything breathing together.
Beyond Quadrants – The Supreme Identity
As each quadrant is seen through, they collapse into the unbroken ground of Being. This cannot be named as “I,” “We,” “It,” or “Its.” It is the source that gives rise to them all while remaining untouched by their distinctions. This is the Supreme Identity—timeless, boundless, indivisible.
When lived from this recognition, the quadrants are not discarded but liberated. They no longer bind perception to fixed standpoints. Instead, they shine as transparent facets of a jewel that was never fractured. Every act, every relationship, every perception becomes a clear expression of the ground itself.
The Supreme Identity is not somewhere else, waiting to be found. It is what was always here—before the quadrants, within them, and beyond them.
Morgan O. Smith
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Morgan O. Smith 