Author, Philosopher, Spiritual Teacher, A Lead Facilitator at Sacred Media's Integral Mastery Academy, Founder of Yinnergy Meditation/Neurofeedback, Bodhi Mental Care & Wellness, Co-founder of KeMor Centre for Innovative Development
When people argue about God, they often assume they are speaking about the same reality. Yet many disagreements arise because each person is referring to an entirely different understanding of God, one shaped by their own stage of psychological, cultural, and spiritual development.
Our concept of God often evolves as our own consciousness evolves.
An archaic understanding of God is rooted in survival. The divine is experienced as mysterious, unpredictable, and inseparable from the raw forces of nature. Fear and awe become the primary forms of worship because existence itself feels fragile.
A magical understanding sees God actively intervening in everyday events. Blessings, curses, rituals, omens, and supernatural signs become central. The world feels enchanted, and divine power appears to operate through symbolic acts and sacred objects.
A mythical understanding presents God through sacred stories, unquestionable doctrines, and absolute moral laws. Faithfulness often means loyalty to one’s tradition, while competing beliefs are viewed with suspicion or rejection.
A rational understanding asks difficult questions. Science, philosophy, evidence, and critical thinking become important. God may still exist, but beliefs are expected to withstand intellectual scrutiny rather than rely solely on tradition or revelation.
A pluralistic understanding recognizes wisdom across many religions and philosophies. Rather than insisting that one path possesses the whole truth, it appreciates the possibility that different traditions illuminate different aspects of the same mystery.
An integral understanding attempts to include every previous perspective without dismissing them. Each view is understood as expressing something meaningful within its own context. The question shifts from “Which one is right?” to “What truth is each perspective trying to reveal?”
A super integral understanding goes even further. God is no longer merely an object of belief or a concept to defend. The distinction between God, self, and reality begins to dissolve. Divinity is not encountered as something separate from experience. It is recognized as the very ground from which all experience arises. Every stage, every worldview, every certainty, and every doubt appears as an expression of the same limitless reality.
This progression does not suggest that one stage is morally superior to another or that everyone must follow the same sequence. Human development is complex, and people often embody several perspectives simultaneously depending on the circumstances.
The more interesting question is not whether God exists.
The more revealing question is this.
Which version of God are we talking about?
Our answer may reveal far more about the structure of our own consciousness than about God.
Perhaps the deepest spiritual maturity arrives when we no longer need God to conform to our ideas. Instead, we allow our ideas to dissolve into the mystery they were always pointing toward.
Atheistic, theistic, monotheistic, polytheistic, pantheistic, panentheistic, dualistic, and nondualistic. Each of these appears to contradict the others. Each claims to describe reality from a different standpoint. Each attracts devoted followers who often believe their view excludes the rest.
The contradiction exists only while the mind insists on separation. Every philosophy arises from a particular level of perception, development, experience, or realization. Each reveals something genuine, yet none can contain the whole.
The atheist may reject a personal God while recognizing the lawful order of existence. The theist experiences a living relationship with the Divine. The monotheist discovers unity through one supreme source. The polytheist encounters the many faces of the sacred. The pantheist sees God as the universe itself. The panentheist recognizes that the universe exists within God, while God also transcends it. The dualist experiences an apparent distinction between self and reality. The nondualist awakens to the absence of all separation.
None of these perspectives are necessarily false. They become limiting only when they declare themselves to be the final word.
Reality has an extraordinary capacity to express itself through countless perspectives without ever becoming divided. Like light passing through different lenses, the same truth appears in different forms depending on the conditions through which it is perceived.
Absolute Monism does not choose one worldview over another. It includes them all without becoming confined by any of them.
At that level, every distinction dissolves. The categories no longer compete because the awareness that created the categories has been recognized as prior to them. The question is no longer which philosophy is correct. The question becomes, what remains when every concept, every belief, every religion, every denial, and every affirmation are seen as movements within the same indivisible reality?
That recognition is not another philosophy. It is the end of needing one.
The ultimate truth is not found by defending a position. It is found when every position is seen as an expression of the One that has never been divided.
Most people eventually outgrow their childhood ideas about almost everything.
Our tastes in food become more refined. Our understanding of relationships deepens. Our appreciation for music changes. Fashion evolves. Culture shifts. Even our political, moral, and philosophical views often undergo profound transformation as life teaches us new lessons.
Yet there is one idea that frequently remains frozen in time.
Paradise.
For many adults, heaven still resembles the picture they accepted as children. A beautiful place somewhere above the clouds where good people are rewarded, reunited with loved ones, and live happily forever. Although our understanding of nearly every other aspect of life matures, our image of paradise often remains untouched.
Why?
The answer may have less to do with religion than with psychological development.
Paradise Grows as Consciousness Grows
Every stage of psychological development interprets reality according to its own capacity. Paradise is no exception.
The earliest stage is concerned only with survival. Paradise simply means warmth, food, shelter, and freedom from danger.
As tribal consciousness develops, paradise becomes reunion with ancestors, spirits, and one’s people. Belonging is eternal.
The egocentric stage imagines paradise as limitless pleasure, power, success, and personal fulfillment. Heaven exists for the individual.
The mythic stage transforms paradise into a divine kingdom governed by justice. Those who obey are rewarded. Those who reject divine law are excluded. This is where many traditional religious images of heaven take shape.
The rational stage begins questioning whether heaven exists at all. Paradise may become symbolic, psychological, or simply an unanswered mystery.
The pluralistic stage opens paradise to everyone. Love replaces exclusivity. Compassion becomes more important than belief. Humanity itself becomes the family.
Integral consciousness recognizes that every previous view reflects a particular stage of development rather than an absolute truth. Paradise is increasingly understood as a way of being rather than merely a destination.
Finally, holistic consciousness dissolves the distinction altogether. Paradise is not somewhere else. Reality itself is recognized as the living expression of the Absolute.
The Expanding Circle of Identity
Our understanding of paradise also changes according to the size of our identity.
The egocentric perspective asks:
“How do I get into heaven?”
The ethnocentric perspective asks:
“Which group is chosen?”
The worldcentric perspective asks:
“How can everyone be included?”
The Kosmocentric perspective asks something entirely different.
“Who is it that seeks paradise in the first place?”
Here, the search begins to collapse.
The seeker, the destination, and the journey are all recognized as appearances within one indivisible reality.
Why Do We Stay Attached to Childhood Images?
Children require certainty.
Simple stories offer comfort in the face of death and uncertainty. Those early images become emotionally rooted long before critical thinking fully develops.
Unlike our opinions about careers, relationships, or politics, our beliefs about paradise are rarely revisited with the same willingness to question them. Religious traditions often preserve these images because they provide stability, identity, and hope.
There is nothing inherently wrong with that.
Every stage serves an important purpose.
Problems arise only when we assume that the understanding which comforted us at age five must also satisfy us at age fifty.
The Ultimate Shift
The greatest transformation may not involve discovering a better description of heaven.
It may involve recognizing that paradise was never meant to describe a location.
Perhaps heaven is a symbol pointing toward a realization.
A realization that nothing has ever existed outside the infinite.
A realization that separation was never ultimately real.
A realization that the very awareness reading these words is not traveling toward paradise.
It is the ground from which every idea of paradise has always appeared.
Perhaps the deepest question is not whether heaven exists after death.
Perhaps the deeper question is whether consciousness can awaken enough to recognize paradise before death.
If consciousness itself is the Absolute, then paradise is no longer a promise waiting in the future.
It is reality, seen without the illusion of separation.
This is not simply about affirmations, positive thinking, manifestation, or the power of spoken language. Those ideas remain close to the surface. The deeper meaning reaches beyond the human voice, personal intention, and the individual mind.
You speak everything into existence and do not even realize it.
At the causal level, existence itself is your expression.
Every form that appears, every movement that unfolds, every event that arises, and every world that seems to exist independently emerges from the same beginningless source that you are.
Nothing stands outside of you.
The birth of a star, the movement of a thought, the falling of a leaf, the ending of a relationship, the formation of a galaxy, and the smallest shift within a single cell all belong to one indivisible happening.
That happening has no external author.
It is not being imposed upon reality from somewhere beyond reality.
Existence is expressing itself as everything.
The One Who Speaks Without a Voice
Human beings usually associate creation with deliberate action. Someone decides, acts, and produces a result. Cause appears to precede effect. A person speaks, and something happens.
Causal consciousness does not operate according to this linear sequence.
The voice that speaks existence into being has no mouth. It does not form sentences, construct plans, or choose between possibilities. Its speech is the spontaneous appearance of existence itself.
Mountains are its language.
Bodies are its language.
Silence is its language.
Time, space, matter, thought, sensation, memory, desire, birth, and death are all movements of this wordless declaration.
Creation is not something that occurred once in a remote past. Reality is being spoken now, not through verbal commands, but through the continuous emergence of experience.
You are that emergence.
A Beginningless Beginning
The mind wants to locate a first moment. It asks what started everything, what existed prior to the universe, and what caused the original cause.
These questions assume that reality began somewhere within time.
Time itself is part of what appears.
There was no first moment in the ordinary sense because the causal source does not occupy a position on a timeline. It is not an ancient object hiding behind the universe. It is the timeless ground through which every apparent beginning and ending becomes possible.
Existence is beginningless because the source of existence was never born.
The body had a beginning.
The personality had a beginning.
Your memories had a beginning.
The awareness within which these beginnings are known has no discoverable starting point.
Search directly for the birth of awareness. A memory may arise, but the memory appears within awareness. A story may explain your origin, yet that story is also being witnessed. Every answer appears as another object within the very presence you are attempting to explain.
The source remains prior to every explanation, not earlier in time, but more fundamental than time.
Everything Is Caused by You
The statement “everything is caused by you” can easily be misunderstood.
The personal ego did not manufacture the universe. Your everyday identity is not secretly controlling weather patterns, global events, other people, or every difficulty that enters your life. Such an interpretation would reduce a nondual insight to spiritual grandiosity.
The “you” being described is not the person.
It is the causal ground appearing as the person.
Every cause and every effect arises within the same undivided reality. The hand that acts, the object acted upon, the action itself, and the consequence are not ultimately separate events. They are distinctions created by perception and thought within one continuous movement.
Reality causes itself through itself.
Fire burns wood. Rain nourishes soil. Gravity draws bodies together. Choices alter lives. Countless visible and invisible conditions shape every outcome.
At the relative level, these causes remain meaningful. At the deepest level, none of them operates outside the whole.
Every cause is reality acting.
Every effect is reality receiving its own action.
Both are you, prior to the identity you call yourself.
The Dream of Separation
Separation creates the impression that life is happening to you.
Events seem external. Other people appear completely outside of you. Circumstances arrive from a world that feels independent of your being. You experience yourself as one vulnerable centre among billions of competing centres.
From the causal perspective, the division between inner and outer has not yet formed.
The person, the world, and the experience of the world arise together. A sound cannot appear apart from hearing. A colour cannot appear apart from seeing. A thought cannot appear apart from awareness. The perceived and the perceiver are born within the same act of knowing.
This does not mean physical differences disappear. Your body remains distinct from another body. Your thoughts are not automatically available to someone else. Practical boundaries continue to matter.
Nonduality does not deny difference.
It reveals that difference does not require absolute separation.
Waves differ in shape, force, duration, and direction, yet no wave contains a substance separate from the ocean. Each wave is the ocean taking temporary form.
Your individuality is real as an expression.
It is not independent as an existence.
Your Words Are Part of the Creative Movement
Spoken words still matter.
Language shapes attention, reinforces beliefs, influences relationships, and directs human action. Words can open possibilities or close them. They can encourage, deceive, wound, clarify, liberate, or imprison.
Yet words do not create reality from outside reality. They are movements through which reality modifies its own appearance.
A thought arises.
The body gives it sound.
Another nervous system receives it.
Meaning forms.
Behaviour changes.
A new sequence of events begins.
What appears to be one person speaking to another is existence communicating with itself through two localized expressions.
The same consciousness speaks and listens.
The same reality questions and answers.
The same source forgets itself, seeks itself, and recognizes itself.
Even the person who insists that words have no creative power is using words to introduce that position into existence.
The Causal Level Is Not Personal Control
Causal realization should never be confused with personal omnipotence.
The ego hears “you caused everything” and imagines itself sitting at the centre of the universe, commanding events according to personal desire. It wants authorship, ownership, recognition, and control.
The causal Self requires none of these.
It does not stand over existence as a ruler directing creation from a distance. It is creation itself, appearing as every ruler and every subject, every command and every refusal, every desire and every disappointment.
Your personal mind cannot decide every outcome because your personal mind is itself an outcome. Its thoughts arise through biology, memory, conditioning, culture, language, environment, and countless forces it did not independently choose.
Yet all of these forces arise within the greater reality that you are.
The individual is not the controller of the whole.
The individual is one of the ways the whole moves.
Responsibility Without Blame
Recognizing yourself as the causal ground does not mean blaming yourself for every painful event.
Blame belongs to the psychological self. It assumes that a separate person should have controlled conditions that were often far beyond personal control.
Causal responsibility is different.
It is not guilt.
It is inseparability.
Nothing can be dismissed as completely unrelated to the whole. Suffering anywhere occurs within the same reality that appears here as you. Compassion becomes more than a moral obligation because the apparent other is not entirely other.
When you harm another, existence wounds itself through your actions.
When you care for another, existence responds to itself with tenderness.
When you become more conscious, reality becomes conscious of its own movement at this particular point of expression.
This recognition does not erase accountability.
It deepens it.
Your actions matter because no action is truly isolated. Every gesture enters a field of consequences. Every word travels farther than the speaker can measure. Every choice becomes part of conditions that shape what follows.
The Silence Prior to Creation
What exists prior to the universe being spoken?
Not an empty void waiting for sound.
Not a distant deity preparing to create.
Not a hidden object concealed behind appearances.
There is only the unformed capacity for everything, silent not because nothing is present, but because no distinction has yet arisen.
That silence remains here beneath every experience.
Thoughts do not destroy it.
Sounds do not interrupt it.
Movement does not leave it.
The entire universe appears as a modulation of what never moves.
You are that stillness and every vibration arising within it.
You are the silence and the spoken world.
You are the causal depth from which existence emerges, the forms through which it becomes visible, and the awareness through which it knows itself.
Everything is caused by you because there is no second reality available to cause it.
Everything is spoken by you because every voice belongs to the same beginningless source.
Everything is you, not as possession, not as personal achievement, but as the indivisible fact of being.
Even Opposition Is Your Creation
Some will say this is egotistical.
That judgment, too, has been spoken into existence by the same beginningless reality.
The one who agrees, the one who resists, the one who mocks, the one who rejects, and the one who opposes are not standing outside the whole. Their objections are movements of the same source.
Even opposition is reality appearing to argue with itself.
You created that into existence as well.
Not you as the personality, but you as the undivided ground from which every voice, criticism, affirmation, denial, and misunderstanding arises.
Even all who oppose you are you appearing in another form, defending another viewpoint, expressing another movement within the totality.
Nothing escapes what you are.
Not praise.
Not resistance.
Not disbelief.
Not condemnation.
Not the accusation of arrogance.
The ego may say, “I created everything.”
Truth says, “There is no separate I and no separate everything.”
The accusation of egotism assumes that an isolated person is claiming personal ownership over existence. Nondual realization makes no such claim. It dissolves the presumed owner along with everything the owner hoped to possess.
There is only the beginningless whole appearing as creator, creation, believer, skeptic, supporter, opponent, accusation, defence, and the silence holding them all.
The question is no longer whether you are creating reality.
The deeper question is this:
Who are you before the one who claims to be the creator appears?
Ego death is often spoken about casually, yet nothing about it is casual. It is not a poetic phrase, nor a dramatic exaggeration. Something very specific occurs—precise, unmistakable, and irreversible at the level of insight.
This is not a biological event. The body remains alive. The brain continues to function. Memory does not disappear. Consciousness does not black out. What vanishes is the internal reference point that says, this is me. The structure that once organized experience around a personal center dissolves, and with it goes the assumption of separation.
No negotiation happens here. No partial surrender. No internal debate. Doubt does not survive the moment. The mind does not ask whether this is real. Verification becomes unnecessary because the one who would seek confirmation is no longer present.
Psychological death may sound abstract until it happens. When it does, the body reacts as though an actual death is occurring. Survival instincts flare. Meaning collapses. Familiar orientation fails. Yet awareness remains clear—perhaps clearer than it has ever been. This clarity is what distinguishes ego death from unconsciousness. Awareness does not dim. It expands beyond the need for identity.
Enlightenment does not occur after ego death. Enlightenment is what is revealed when the ego can no longer interfere. The ego cannot be refined into truth. It cannot be educated into realization. It must fall away entirely, because it is structurally incapable of holding what is uncovered.
At the causal level of realization, identity no longer rests in form, personality, history, or narrative. Cause and effect are no longer observed from the outside. They are known as oneself. Everything that arises is recognized as both originating from and resolving into the same source. Nothing stands apart. Nothing is accidental. Agency is no longer personal, yet responsibility is absolute.
Deeper still, even causality dissolves. Distinctions between origin and outcome lose meaning. What remains is not many things connected, but a single indivisible reality. This is what Advaita Vedanta names Absolute Monism; not a belief, not a concept, but a lived recognition.
Time no longer appears linear. Past, present, and future are not sequential events but simultaneous expressions. Every occurrence, across all scales and dimensions, is apprehended as one movement without edges. Beginning and ending collapse into the same point. Eternity ceases to be a duration and reveals itself as immediacy.
The ego cannot survive this recognition. It was never meant to. The ego exists to navigate relativity, not to comprehend totality. Asking it to grasp nonduality is like asking a shadow to contain light. The moment the ego loosens its grip, what remains is not annihilation, but the recognition that life and death were never opposites.
Ego death feels final because it ends the search forever. Nothing remains to achieve. Nothing remains to defend. What is discovered was never acquired. It was always present, waiting for the interference to stop.
This is why enlightenment is never uncertain. Anyone still asking whether it happened is still standing outside the threshold. When it occurs, the questioner disappears, and only knowing remains; silent, complete, and beyond reversal.
Meditation isn’t merely a technique; it is the gradual erasure of illusion. Every breath, every moment of stillness, dissolves another layer of pretense until what remains is not a person meditating, but consciousness aware of itself. Liberation is not gained; it is revealed when the striving ends. The self that once sought enlightenment discovers it was never apart from what it pursued.
The unfolding of awareness moves through countless thresholds. There are moments of clarity where boundaries soften, and the familiar sense of “I” loosens its grip. Some call these glimpses samādhi, nirvāṇa, or turiya. Beyond even these is turiyatīta, the unnameable state where all distinctions vanish. Subject and object collapse into one reality. The opposites that define existence, light and dark, life and death, God and creation, are seen as expressions of a single, seamless truth.
This realization does not occur through effort alone. For some, it arrives after years of disciplined practice. For others, it erupts without warning, as if eternity could no longer hide behind time. Yet whether noticed or not, this state is always present. Every being already lives as the infinite, experiencing the play of separation as though it were real.
To awaken is to stop pretending. To drop the mask of becoming and recognize the silent presence that has never moved. Once seen, life cannot return to its previous rhythm. Even the simplest act becomes sacred; a reflection of the whole living through itself. The journey ends where it began: in the undeniable truth that there was never a seeker, only the seeing itself.
Morgan O. Smith
Get Your Free Copy of My Book, Bodhi in the Brain!
To speak of oneness is to point to a direct perception where boundaries dissolve and all things merge into a singular whole. It is an overwhelming intimacy with existence itself—nothing stands apart, no subject or object remains. The experience carries a profound sense of union, yet it still acknowledges a felt “all” that has become “one.”
Nonduality, by contrast, is not the merging of things into one but the recognition that no separation ever truly existed to begin with. The very categories of “one” and “many” collapse. There is no subject perceiving unity, no object being unified—just the unbroken reality that precedes both. Here, the language of experience falters because even the notion of “an experience” implies duality between experiencer and what is experienced.
To call all things divine or sacred is yet another register. This perception imbues life with reverence, not only as one undivided whole but as shimmering expressions of the holy. Every moment, every being, every breath radiates significance. It is not merely that things are nondual, but that the nondual reality is inherently worthy of devotion. The sacred quality does not rest on belief; it is revealed when perception is refined enough to sense the luminous depth at the heart of being.
The distinctions are subtle, yet they matter. Oneness offers belonging. Nonduality uproots the illusion of separation. The sacred awakens awe and reverence for what is. Together, they sketch the contours of realization, each layer illuminating a different face of truth.
When all three—oneness, nonduality, and the sacred—merge seamlessly, a higher recognition dawns: absolute monism. Here, the whole of existence is seen as a single reality that is simultaneously one, beyond duality, and inherently divine. Nothing is outside of it, nothing is other than it, nothing is less than it. The boundaries of philosophy, devotion, and direct experience collapse into the same source. This is not a synthesis of perspectives but the revelation that they have always been expressions of the same truth. Absolute monism discloses the indivisible essence where belonging, emptiness, and holiness are not separate qualities but different ways of perceiving what is eternally and already the case.
Morgan O. Smith
Get Your Free Copy of My Book, Bodhi in the Brain!
Some spiritual teachers claim they have gone “beyond” nonduality, as if it were a stepping stone toward something greater. Yet the very notion of “beyond” creates an opposite, “before” or “within,” and the moment opposites arise, duality has returned.
Absolute monism allows for no such division. The singularity of reality does not exist as a point to be crossed or a boundary to be passed. It is not somewhere else, waiting on the other side of an imagined line. If you think you have travelled beyond it, you are still standing in the arena of conceptual thought, where the mind measures one thing against another.
In truth, the Absolute is not a destination, and it is not a stage in an unfolding ladder. It does not sit opposite to multiplicity; it holds multiplicity and its absence equally. It neither favours unity nor rejects separation. Both “beyond” and “before,” both “within” and “without,” dissolve in the same undivided field.
What remains is not something that can be claimed, owned, or transcended. It is self-evident Being, the source and container of every movement, stillness, and paradox. You cannot reach it, because you never left it.
Morgan O. Smith
Get Your Free Copy of My Book, Bodhi in the Brain!
The illusion is that awakening is the end of the road. That the moment the self dissolves, suffering bows out, and the curtain falls. But what if that moment is not an arrival, but a beginning?
Before awakening, the ego fights battles it believes are personal. After awakening, the battlefield is not smaller—it’s vaster, quieter, and infinitely more subtle. The old problems—desire, fear, control—don’t disappear. They shape-shift. They clothe themselves in spiritual garments and reintroduce themselves as paradoxes: “Should I speak, or is silence more aligned?” “Is this surrender or passivity?” “Am I still pretending there’s a me who can do or not do?”
No one warns you that after the clouds part, the sun may burn.
Liberation is not the end of pain. It’s the end of avoidance. One no longer flinches. One no longer hides. You feel fully raw, exposed, without anesthesia. And still, you sit. Still, you breathe. Still, you bow.
You now see with clarity what others can’t. You watch the mechanisms of ego turning behind the eyes of those you love, and the weight of compassion grows heavier, not lighter. You begin to weep for the world—not out of despair, but from a reverence so deep it bends your knees.
Once you’ve seen through the illusion of self, the world becomes impossibly intimate. Every leaf becomes your body. Every scream, your own. Every cruelty, a mirror reflecting the exact frequency of your forgotten selves. There is no refuge. There is only recognition.
You don’t get to leave the world. You return to it—with your skin ripped open, your boundaries gone, and your heart unarmored. Enlightenment doesn’t make you untouchable. It makes you unable to turn away.
There are no medals for realization. No applause for dissolving. No reward for merging with the absolute. What you get, instead, is a silence that never leaves you. A love so vast it terrifies the small mind. A clarity that strips you of every comfortable lie.
And you carry it.
Not as a badge. As a burden. As a blessing. As a vow.
You walk through the world invisible, but more alive than ever. And your problems—they don’t vanish. They deepen. They purify. They sanctify.
Not because you are broken.
But now, you are whole.
Morgan O. Smith
Get Your Free Copy of My Book, Bodhi in the Brain!
What dimension is the experience of absolute monism?
That very question quietly collapses under its own weight.
To ask “how many” is to divide the indivisible. To quantify is to measure a mystery that can only be met in its own silence. Within the direct realization of Turiyatita—that which lies beyond even Turiya—there is no vantage point from which to count, compare, or classify. The moment dimensionality is assigned, we have already slipped back into the architecture of mind, where form assumes primacy over essence.
Still, the mind hungers for some orientation. So let’s turn the prism slowly, exploring this from a few distinct angles—not as answers, but as offerings.
1. Relative Lens: The Architecture of Experience
Certain esoteric traditions offer a gradient of consciousness: from the dense contours of the material (3D), to subtle inner time-space (4D), toward integrative fields of unity (5D and above). These serve as helpful metaphors, allowing seekers to understand how consciousness may expand or refine. Yet even the loftiest of these is still part of the dream—within the cosmic play of form.
From this lens, the direct encounter with nonduality might appear multi-dimensional, even interdimensional, because it defies the logic of linearity. It feels vast, borderless, paradoxical. But it is still being interpreted by a relative mind, even if only for a moment.
2. Transcendental Lens: The Priorness of the Real
Absolute monism is not located anywhere because it is not a location.
Dimensionality implies structure. It assumes contrast. But the Absolute is prior to all arising. It is not 1D, 5D, or 12D—it is the generative zero-point. The stillness that allows all movement. The background that isn’t separate from the foreground but holds all images without ever becoming one.
It is not empty like a void; it is empty like ungraspable fullness. The kind of emptiness that births stars and dissolves gods. Not confined to being or non-being, but transcending both.
3. Direct Realization: The Collapse of All Coordinates
No map leads here.
Direct realization is immediate and unmediated. Not because you reached a peak, but because the climber vanished. There is no experiencer—only experiencing. No mind reflecting on awareness—only awareness aware of itself.
Here, space has not been born. Time has not begun ticking. Even the concept of unity dissolves, for there is nothing to be unified. What remains is suchness—pure presence prior to presence. A silent explosion of is-ness so complete it leaves no trace.
Not a Dimension. Not Even a State.
So what do we call it?
Nothing.
And everything.
To speak of “the dimension of absolute monism” is to subtly betray it. Better to say: it is the absence of dimension in which all dimensions arise and dissolve. Not a high place, but the place before place. Not a peak, but the disappearance of altitude itself.
A Final Whisper
Absolute monism is not the highest dimension. It is the absence of dimension, where even “one” dissolves. Here, all becomes what it has always been— indivisible, unbounded, unspoken.
Morgan O. Smith
Get Your Free Copy of My Book, Bodhi in the Brain!
Morgan O. Smith 