Tag: brahman

The Ultimate Awakening of December 14, 2019

A Journey Beyond Words

Nothing I say will ever fully convey what transpired on December 14, 2019. As I sat in my daily meditation, an extraordinary transformation began without effort. In an instant, I was engulfed by an indescribably bright white light, a radiance comparable to a thousand suns. It was so intense it nearly blinded me. As I entered this pure illumination, I faced an ocean of pure consciousness. Gazing at this boundless expanse, I felt myself merging with it until there was no longer a distinction between me and this ocean. At that moment, I fully surrendered. I lost my sense of self as it merged with this ocean of pure consciousness. I had become consciousness itself—a moving body of perfectly still water, free from the properties of wetness.

In this state, I realized I was the Source itself. The Alpha and the Omega, the beginningless beginning and the endless end. I transcended all space and time. I was all shape and form, yet formless. I embodied everything—past, present, and future. I felt as if I were the center of a black hole and the black hole itself. I was pregnant with all possibilities: the possible, the impossible, the probable and the improbable. I was both nothing and everything. As nothing, I was the void, emptiness, Sunyata. As everything, I encompassed all existence and nonexistence.

As all existence, I was the macro and the micro, all dimensions, and all events. I was every action, every noun, and every verb. I was every person, place, and thing. I was every creature, great and small. I was everything subjective and objective. I was everything on this planet, in the solar system, galaxy, and all galaxies. I was the universe itself, including the multiverse. I was every star that ever existed and every particle of stardust. I was every drop of rain, every grain of sand, every blade of grass. I was every microscopic organism, all quantum fields, and vibrating strings. I was every human being that ever lived.

As the entire multiverse, I witnessed my birth and death for eternity, as eternity. I saw myself as every single Big Bang that ever occurred and will occur. I was both life and death, witnessing every birth, death, and rebirth not just of sentient beings, but of the universe itself. I was fully omnipresent, everywhere at once, yet nowhere. I became the everywhere, every when, and everyone. I was all matter and all energy. I was every single particle and every single wave. I was all feelings, emotions, senses, and subtle bodies. I was all peak experiences, all pleasure and pain. I was all realms and dimensions. I was both God and man, both soul and spirit. I was all bliss, consciousness, and existence. I was the entire ground of all being. I was all-knowing God itself. I was the never-born and the never-dying. I was pure manifestation itself.

All of this was experienced simultaneously, in a state of total nondual suchness. It was an experience of absolutely everything and nothing, with no distinctions, yet with all distinctions. At that moment, everything was of the same source. I experienced the beauty of all religions glorified in my name, all philosophy, all fields of knowledge. Every mystery unsolved. Every song ever written and those yet to be written. Every invention. I was the spark of every surprise. I witnessed all of history and all future events. I was infinite. I was the Self. The I Am. The I Am That. I was both Atman and Brahman. I was both the cause and the effect. Yet, I saw nothing. There was nothing to see because nothing existed outside of me. All that existed was The Self. The Absolute of The Absolute. I was eternity. I experienced everything as both diversity and singularity. I was complete. I was whole. I had nothing to lose and nothing to gain. I was free from all suffering, free from all bondage. The only thing experienced was Samsara and Moksha, both Samsara and Nirvana. I was free from my existence, yet I was existence itself. At that moment, I knew and still without a shadow of a doubt who and what I am.

As the nondual experience began to dissipate and I became aware of my physical body, I felt broken. But in a good way. My heart was bent in two as love flowed throughout every artery. All of a sudden, I felt a force from the base of my spine pushing upwards through my spinal column. It felt as if a giant python was forcing its way up my spine, activating all my nerve endings. Every vein, nerve, meridian, and nadi burst with life-force energy. This python of energy surged through my spine and exploded out of the top of my head. It felt as if trillions of lotus petals of pure light were bursting from my crown, pouring out rapidly and dissipating as they hit the ground.

My physical body went into full spasm. At that moment, I lost control of all my bodily functions, but subjectively, my body felt like it was moving like the feminine serpent and every time I moved the entire universe moved with me. And when the universe moved, I moved with it. As I moved in this fashion, I felt like my body was performing every asana and every mudra simultaneously. At that moment, it felt as if my entire body represented different aspects of the universe. As I somehow performed every pose at once, I felt like I was the entire physical universe tied in a single knot. As this single knot, I was non-local. Every single facet of my body occupied the same space. For the first time in all my years of meditative practice, I finally understood the meaning of Yoga with a capital Y. From the outside, I was having a full spasm. I was drooling from my mouth, laughing hysterically from the depths of my gut while crying tears of exceeding joy. As I lay on the ground, my body moving uncontrollably, every atom, every molecule, and every cell blossomed into the most beautiful flowers. And as they bloomed, at once, they all shouted with a loud voice in every single human tongue, “I am Brahman!”

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Embracing the Divine Within

The Journey from Knowing to Being

In the profound journey of spiritual awakening, the realization that everything is Brahman marks a pivotal moment of clarity and insight. This realization transcends the intellectual understanding that you, those around you, and the universe itself are intrinsically connected as one divine essence. But intellectual realization alone does not suffice; it must evolve into a deeper, visceral experience.

To truly embody this universal truth, you must engage not only your mind but also your heart and soul. It is one thing to know you are God; it is entirely another to feel this truth resonating deeply within every fibre of your being. This emotional resonance is crucial because it solidifies your understanding into something tangible and palpable. It becomes an unshakeable certainty, a profound knowing that you are, indeed, the divine essence itself.


However, realization and feeling are merely the beginning. The next step is to embody this truth in every aspect of your daily life. This embodiment means living from a place of profound unity and compassion, expressing the divinity you have realized in your interactions, decisions, and responses to the world. As you navigate life, seemingly as an individual, you are moving from a foundation grounded in the totality of all existence.

The challenge and beauty of this spiritual path lie in its demand for constant integration of this deep knowledge into the mundane aspects of life. Every moment becomes an opportunity to manifest that divine connection, transforming ordinary experiences into acts of spiritual significance. In this way, the boundary between the sacred and the secular blurs, and all actions become expressions of the divine.


This transformation is not just a personal achievement but a gift to the world. By embodying divinity, you become a beacon of light and wisdom, guiding others toward their realization of the universal truth. In embodying this truth, we all contribute to a collective awakening, a shift towards a more conscious and enlightened world.

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Understanding Spiritual Enlightenment and Nirvana

A Journey Beyond Words

The quest for spiritual enlightenment is a journey that transcends mere words and enters the realm of profound inner transformation. In the West, enlightenment is often equated with a comprehensive understanding of one’s true nature. This interpretation focuses on the illumination of the self, its intricacies, and its connection to the larger universe. It’s a state of comprehension, where the veils of ignorance are lifted, revealing the true essence of being.

In Eastern traditions, particularly Buddhism and Advaita Vedanta, enlightenment takes on a different hue. Here, it’s synonymous with Nirvana or Moksha – the liberation from the endless cycle of birth, death, and rebirth, known as samsara. This liberation is not just an intellectual understanding but a profound realization that leads to the dissolution of the self. In Buddhism, this is conceptualized as Anatta or no-self, a realization that the self is an illusion and liberation lies in transcending it.


Similarly, in Hinduism, Moksha aligns with the concept of Brahman – the ultimate reality or universal self. While seemingly different, both Nirvana and Moksha converge on the same endpoint: liberation from all forms of suffering and the cycle of samsara.

However, there’s a subtle yet significant distinction to be made. One can achieve spiritual enlightenment – a deep comprehension of their nature and the nature of reality – yet still be bound by the chains of samsara. It’s a state of awakening, an important step on the path, but not the culmination. True liberation, as seen in the concepts of Nirvana and Moksha, involves not just comprehension but also a complete surrendering of the self, a realization of its illusory nature, and ultimately, liberation from the cycle of existence.


Thus, while spiritual enlightenment and Nirvana (or Moksha) are often used interchangeably, their meanings diverge significantly based on cultural and philosophical contexts. In the West, enlightenment is primarily about understanding, while in Eastern philosophies, it’s about liberation. Only when the facets of comprehension, surrendering, realization, and liberation are all present can we step beyond spiritual awakening into the realm of true spiritual enlightenment.

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Exploring the Concept of ‘The Absolute’

In Philosophy and Spirituality

The notion of ‘The Absolute’ is a profound and enigmatic concept that has intrigued philosophers, theologians, and spiritual seekers for centuries. At its core, The Absolute represents the ultimate reality or truth that transcends ordinary understanding. It is often described as the ever was, the ever is, and the ever shall be, encompassing the past, present, and future in a singular, unified existence.

This concept is not confined to any one religion or philosophical system. It is found in various forms across different cultures and spiritual traditions. In Hindu philosophy, it is known as Brahman, an unchanging, infinite, immanent, and transcendent reality that is the source of everything. Brahman is the ultimate cause and foundation of all existence.


In Buddhism, particularly in its Theravada tradition, the concept of Anatta or ‘non-self’ echoes a similar idea. Anatta suggests that living beings have no unchanging, permanent self, soul, or essence. It points to a kind of Absolute that is devoid of individual identity, yet underpins the nature of existence.

Similarly, in Islamic theology, Allah is the Absolute, encompassing all attributes and beyond all human understanding. Allah is the ultimate reality, creator, and sustainer of the universe, beyond all temporal and spatial limitations.


In Christian mysticism, the term ‘God’ often transcends the anthropomorphic deity figure, representing instead an Absolute that is the ground of all being. This idea is also seen in other forms of monotheism and panentheism, where God is understood as both immanent and transcendent, existing within and beyond the universe.

The concept of ‘The Absolute’ also finds a parallel in Western philosophy, particularly in the idea of Absolute Monism. This philosophy posits that there is only one underlying reality, and all diversity and plurality we observe are merely manifestations of this singular existence.


At the heart of these diverse interpretations is a common thread: The Absolute is the ultimate reality, beyond the grasp of human thought and language, transcending our limited perceptions of time and space. It is a concept that challenges us to look beyond the material and ephemeral world, urging us to ponder the mysteries of existence and the universe.

In exploring ‘The Absolute,’ we delve into the deepest questions of life and existence. It’s a journey that takes us beyond the boundaries of conventional thought, into the realms of spirituality and metaphysical contemplation.

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Brahman as the Ultimate Reality

In the realm of philosophical and spiritual inquiry, the concept of Brahman stands as a profound cornerstone, especially within the nondual traditions of Eastern philosophy. Brahman, as perceived through this lens, is not just an abstract concept but the very essence of reality itself—a reality that transcends the ordinary experiences of separation and duality which dominate our everyday lives.

At the heart of this understanding is the recognition that there is a fundamental oneness underlying all existence. This oneness, Brahman, is the eternal, unchanging truth that pervades every aspect of the universe. It’s an understanding that challenges the notion of individuality, as it posits that the deepest essence of our being, the Atman, is not separate from Brahman. In this view, the individual self and the universal self are not two but one.


This realization brings us to the experience of Sat-Chit-Ananda. These Sanskrit words translate to ‘existence, consciousness, and bliss.’ When one recognizes that their true nature is Brahman, they experience an unshakeable existence that is beyond birth and death, a consciousness that is vast and all-encompassing, and a bliss that transcends all worldly pleasures and pains.

The journey to this realization is deeply personal and transformative. It involves peeling away the layers of illusion or Maya that cause us to see ourselves as separate from the rest of existence. Through various practices such as meditation, self-inquiry, and devotion, one can gradually come to the direct experience of this truth.


The implications of this realization are vast. In seeing all beings and things as expressions of the same ultimate reality, our approach to life, our values, and our interactions with others undergo a profound shift. Compassion, empathy, and a sense of connectedness naturally arise when one sees themselves in others and others in themselves.

In conclusion, the concept of Brahman as the ultimate reality invites us to look beyond the surface of our experiences and question the very nature of existence. It’s a journey that leads us not only to deep philosophical understanding but also to a transformation of our entire being.

Morgan O. Smith

Yinnergy Meditation, Spiritual Life Coaching & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith



The Tapestry of Reality

Synchronicity and the Illusion of Separateness

In the dance of existence, our perceptions often lead us to believe in the solidity and separateness of things. The term “Maya,” derived from ancient philosophical traditions, refers to the illusory nature of the world. It’s a veil that covers the true essence of reality, suggesting that what we experience is not exactly what it seems.

The concept of “Atman,” on the other hand, points to a deeper truth. It is the individual soul, the pure, unchanging self within each person that is part of a universal soul, Brahman. The realization of Atman within oneself is to acknowledge that one is not just a passive observer of reality but an active creator of it. The synchronicities we encounter, those meaningful coincidences that seem to defy mere chance, are glimpses into this profound interconnectedness of all things.

Meditation serves as a pathway to peel back the layers of Maya, to expand our consciousness from the narrow confines of the ego and to experience the oneness with Brahman. Enlightenment, the pinnacle of spiritual realization, is the recognition that one is not separate from the universe but is the universe, participating in its unfolding as both creator and creation.

In this state, everything occurs simultaneously, and the distinctions between actor, action, and acted upon blur. You are the painter and the canvas, the dancer and the dance, the dreamer and the dream. Your everyday reality is a play of consciousness, a symphony where the whole orchestrates every part.

But the ego is not equipped to handle the enormity of this realization; hence, we experience reality in fragments, in synchronicities that hint at a larger, more intricate design. These moments are invitations to look deeper, to question, and to ultimately discover that you are, in essence, everything you perceive—boundless and infinite.

In the end, perhaps all of existence is an elaborate tapestry woven from the threads of nothingness, and in every stitch, there’s a story of creation and the creator, entwined in an eternal dance.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Beyond the Infinite

Contemplating the Vastness Beyond Para-Brahman

In the profound depths of Hindu philosophy, the concept of Para-Brahman represents the ultimate, unchanging reality, the absolute existence that transcends all forms and phenomena. It is an entity beyond human perception, beyond all attributes, the substratum of both the manifest and the unmanifest. But the human mind, insatiably curious and inherently uncontent with limits, dares to ponder—what, if anything, lies beyond Para-Brahman?

To consider what is beyond Para-Brahman is to engage in a philosophical exercise that stretches the boundaries of thought and existence. It is like trying to illuminate the space beyond the edge of the universe’s observable horizon. Para-Brahman itself is defined as the highest Brahman, beyond which nothing further can be conceptualized within the traditional frameworks of Hindu philosophy. However, this does not deter the most adventurous minds from speculating on the nature of the absolute’s transcendence.

In attempting to name that which is beyond the ultimate, we delve into a realm of thought that precedes language and form. Such a pursuit may lead us to the Sanskrit term “Anirvachaniya,” meaning that which cannot be expressed or described. In this context, the term acknowledges the limitations of human language and understanding when faced with the immensity of the infinite.

Yet, it is in the silence of meditation and the stillness of contemplation that Hindu tradition often finds its deepest insights. Here, the individual soul (Atman) comes into direct experience with Brahman, and it is perhaps in the dissolution of the self where one might fleetingly encounter the hint of something even more profound than Para-Brahman—something that, by its very nature, cannot be encapsulated by any concept or word.

We might then call this speculative beyond “Ananta,” the infinite, a term that suggests an endlessness that extends even beyond the ultimate expanse of Para-Brahman. It is not a place, entity, or state that can be reached or understood; it is the possibility of infinity within infinity, the essence of boundlessness that permeates every aspect of the cosmos and yet is apart from it, untouched and untouchable.

To ponder what lies beyond Para-Brahman is to embrace the essence of the Upanishadic inquiry, “Neti, neti,” not this, not this. By negating all that can be known, we are left with silent wonder, an acknowledgment that the truth is ever beyond the grasp of our finest conceptions. It is a journey not toward another concept, but towards an ever-deepening mystery that invites us to find peace in the acceptance of the unknown.

The spiritual endeavour to reach beyond even the concept of Para-Brahman invites us to a profound humility, an understanding that what we know and experience is only a fragment of the vastness of reality. It is a cosmic reminder that the journey is not just about seeking answers, but also about appreciating the beauty of the questions themselves.

In this exploration, we are not just students of Hindu philosophy but of the universe itself, engaged in a ceaseless dialogue with the essence of existence. And perhaps, in that very dialogue, we come to realize that the ultimate truth is not a distant reality to be pursued but an ever-present mystery to be lived.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith


The Infinite and Beyond

Contemplating Brahman and Para-Brahman

In the profound depths of Indian philosophy, the concepts of Brahman and Para-Brahman emerge as pivotal ideas that transcend ordinary comprehension, inviting seekers to explore the very edge of cosmic understanding. Brahman is often described as the ultimate reality, the unchanging, infinite, immanent, and transcendent reality that is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe. It is the singularity from which multiplicity flows, the essence that sustains and constitutes the cosmos and its myriad expressions.

Yet, within this already boundless concept lies the hint of something even more ineffable: Para-Brahman. This term goes beyond even Brahman, suggesting a reality that exists beyond the highest conception of the Absolute as known within the limits of human understanding. If Brahman is the white canvas upon which the universe is painted, then Para-Brahman is the very space that holds the canvas, the possibility of canvases yet untouched, and the idea of the canvas itself—both less tangible and more fundamental.

Para-Brahman is not just a step further; it is an exponential leap into the realm of the Absolute’s absolute. While Brahman can be approached through spiritual practice, described in scriptures, and meditated upon, Para-Brahman remains forever beyond the grasp of direct experience and intellectual articulation. It is the ‘Beyond’ in ‘Beyond the Ultimate’, the ‘Transcendence’ in ‘Transcendental’, where even the concept of ‘existence’ loses its footing.

The distinction between Brahman and Para-Brahman is not just of scholarly interest—it offers a radical perspective on the nature of enlightenment and the ultimate goal of spiritual pursuit. It challenges practitioners to question the very foundation of what they consider to be Absolute. In Brahman, we find the dissolution of the ego and the union with the divine; in Para-Brahman, there seems to be no ‘we’ to experience the union, no ‘divine’ to unite with, only an unmanifested potentiality that defies duality and description.

This philosophical delineation beckons us to reconsider the nature of reality and our place within it. It humbles our narrative-driven minds to accept that the ultimate truth may be a mystery that remains forever out of reach, something that can be hinted at but never fully explained or understood. Yet, this is not a cause for despair but an invitation to expand our perception, to live with a sense of wonder, and to find peace in the ineffable mystery that is the grandeur of existence.

In this light, the journey of life transforms into a sublime trek across the expanse of consciousness—with Brahman as the guide and Para-Brahman as the destination that was never apart from us, yet always beyond us. The seeker thus becomes the ultimate pilgrim, traversing an inner universe where questions and answers merge into the silent eloquence of Being.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

The Unfathomable Brahman

Exploring the Indivisible Reality from Multiple Perspectives

The quest to understand Brahman is a journey into the heart of existence itself, a pursuit that has intrigued philosophers, sages, and seekers for millennia. In the vast expanse of Hindu philosophy, Brahman is the ultimate reality, the fabric of all that exists and beyond. It is both immanent and transcendent, the core of our being and the cosmos. This exploration of Brahman from various perspectives—gross, subtle, causal, and nondual—invites us to expand our minds beyond the limits of ordinary perception.

**From the Gross Perspective: Brahman as the World**

When we look at Brahman from the gross perspective, we see the universe in all its material splendour. Here, Brahman is not an abstract concept but the physical universe that we interact with through our senses. It is the mountains, rivers, stars, and galaxies; the dance of creation and destruction visible to the naked eye. This manifestation is known as Saguna Brahman, the form with qualities, where the Divine is seen with attributes and forms, engaged in the act of creation.

**From the Subtle Perspective: Brahman as Consciousness**

Venture deeper, and we encounter the subtle perspective. Here, Brahman is the essence of consciousness that animates life. This is not the consciousness that fluctuates with our thoughts and feelings, but the pure awareness that observes, untouched and unchanging. This subtle Brahman also referred to as Nirguna Brahman, is without qualities, where God is not limited by any attributes. It is the silent witness to the play of the universe, the inner light that illuminates our experiences.

**From the Causal Perspective: Brahman as the Source**

Moving into the causal perspective, we touch on the very source of existence. Brahman here is the unseen cause behind everything—the seed from which the tree of the universe grows. This aspect of Brahman is deeply mysterious, for it is the origin of time, space, and causality itself. It is Avidya, ignorance, not in the sense of lack of knowledge, but as the primal forgetfulness that makes us perceive duality in the nondual.

**From the Nondual Perspective: Brahman as the One without a Second**

Finally, from the nondual perspective, Brahman is realized as the one without a second—Advaita. It is not a deity, not an entity, not even a ‘thing’ that can be comprehended by the intellect. It is the underlying oneness that pervades all dualities, where the seeker and the sought merge. In this view, the individual self (Atman) and the universal self (Brahman) are the same. All distinctions between creator and creation dissolve, revealing that there is nothing but Brahman—pure existence, consciousness, and bliss (Sat-Chit-Ananda).

This journey through the perspectives of Brahman reflects the layered depths of our existence. From the tangible reality of our day-to-day lives to the deepest spiritual realization, Brahman remains the unchanging truth. Each perspective is a step closer to the ultimate truth, leading us from the outward expressions of divinity to the profound inner revelation that we are, in essence, the infinite Brahman.

To understand Brahman is to expand our awareness across the spectrum of existence. The gross perspective roots us in our environment, the subtle unfolds the inner cosmos, the causal leads us to the primal source, and the nondual reveals our true infinite nature. In contemplating these perspectives, we may find that the journey to understand Brahman is not a journey outward but a profound voyage within, to the very core of who we are.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith

Brahman Through a Christian Lens

Exploring the Divine Tapestry

In the lush gardens of spiritual thought, there exist concepts that, at first glance, may appear to belong to entirely different landscapes. Yet, upon closer examination, one finds threads that weave them together into a grand tapestry of the divine. Such is the case when one seeks to understand the Hindu concept of Brahman from a Christian perspective.

At the heart of Hindu philosophy lies Brahman, the ultimate reality, the absolute existence, knowledge, and bliss. Brahman is not merely a god among many but the ineffable ground of all being, beyond form, beyond limits, the essence of everything that was, is or will be. It is an ocean of consciousness, infinite and eternal, from which the universe springs forth like waves from a boundless sea.

How, then, can a Christian approach this concept? Christianity speaks of God in terms of a personal deity, a Trinity of Father, Son, and Holy Spirit, yet also affirms that God is beyond all comprehension, omnipresent, and the source of all that exists. The Christian mystical tradition, with its contemplative gaze, has long sought union with the divine, echoing the Hindu pursuit of realizing one’s oneness with Brahman.

In the Christian mystical experience, one might glimpse parallels to the understanding of Brahman. The Apostle Paul, in his letter to the Colossians, speaks of Christ as the one “in whom all things hold together.” This echoes the sense of Brahman as the underlying reality that upholds the universe. Theologians like St. Augustine have described God as being closer to us than we are to ourselves, resonating with the Hindu notion of Atman, the innermost self, ultimately one with Brahman.

Furthermore, the Christian concept of agape, or self-giving love, can be seen as a reflection of the blissful aspect of Brahman. In creation, God pours out love, which might be understood as a movement from the fullness of divine bliss. The Incarnation, the event of God becoming human in the person of Jesus, is a profound expression of this divine self-outpouring, analogous to the way Brahman manifests as the universe.

Yet, there are also profound differences. Christianity insists on a personal relationship with God, while the realization of Brahman is often described in impersonal terms. The Christian God enters into history and suffers with humanity, whereas Brahman is often seen as beyond all duality and unaffected by the play of cosmic forces.

In exploring Brahman from a Christian standpoint, we tread a path of mystery and paradox, where words falter and concepts blur. It is a journey that calls for humility, for what we encounter is the divine mystery, which, whether named Brahman or God, ultimately eludes all attempts at definition.

As we reflect on Brahman through a Christian lens, we are invited not to a debate but to a dance of understanding, where diverse beliefs can enrich each other. It is a reminder that our grasp of the Infinite is always incomplete and that perhaps, in the silent spaces between our words and concepts, there might be more that unites than divides.

Morgan O.  Smith

Yinnergy Meditation & My Book, Bodhi in the Brain…Available Now!

https://linktr.ee/morganosmith