“Nothing” is what it appears to be. The difficulty is not its subtlety, but our resistance to the obvious. Bias does not distort reality by adding complexity; it obscures by insisting that something more must be there.
The mind is conditioned to hunt for substance. It scans experience for objects, causes, meanings, and conclusions. When it encounters absence, silence, or emptiness, it assumes a failure of perception rather than the possibility that absence itself is the disclosure. Nothing is dismissed as a placeholder, a gap waiting to be filled, instead of recognized as complete.
Bias enters quietly. It wears the mask of intelligence, spirituality, and discernment. It whispers that truth must be profound, layered, or difficult to access. It suggests that what is immediately present cannot be ultimate, because it does not feel earned. Yet this assumption is precisely what blocks seeing.
Nothing does not hide behind form. It is revealed as form. Every sensation, thought, and emotion arises from it without leaving it. The error lies in expecting Nothing to announce itself as an object among objects. It does not compete for attention. It is the condition allowing attention to appear at all.
Seeking reinforces the bias. The seeker assumes a distance between what is and what should be known. That distance is imagined. Nothing is already fully exposed, but the demand for interpretation overlays it with concepts, metaphysics, and personal narratives. The obvious becomes invisible because it lacks drama.
Bias also clings to continuity. It prefers stable identities, persistent meanings, and coherent stories. Nothing threatens these preferences, not by opposing them, but by showing they were never fixed to begin with. The mind resists this not out of fear of annihilation, but out of loyalty to familiarity.
Seeing Nothing requires no refinement of perception. It requires the cessation of interference. When bias relaxes, what remains is not a revelation, but an acknowledgment. Nothing stands as it always has—unconcealed, ordinary, and sufficient.
No transformation is required to meet it. Only the willingness to stop arguing with what is already clear.
Morgan O. Smith
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Morgan O. Smith 